The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
In 1820 Maine was separated from Massachusetts and set up housekeeping
for herself, bringing with her, as a part of her outfit, the policy of
license, which had been brought over in the “Mayflower” by the Pilgrim
Fathers, and established in Plymouth colony in the first years of its
existence. By the peculiar industries of Maine the people were led into
the habit of the excessive use of strong drink. All our people living
a little way back from the sea coast were engaged in the lumbering
business. We had vast forests of invaluable pine, whence Maine was and
is called the “Pine Tree State.” The people through all the winter
season were living in camps in the woods, engaged in felling the trees
and transporting them to the water courses, by which they would be taken
to the innumerable saw mills which crowded the falls on almost all our
streams. In the camps, away from home influences and home restraints,
the “lumbermen” indulged freely in strong drink, which was a large and
indispensable part of their rations.
On the breaking up of the streams in the spring, these men were engaged
in “driving river,” as it was called, i. e., following the “drives” of
logs, many, many miles down all the water courses to the “booms,” whence
they were impounded and secured ready for the saw mills which were kept
in operation through the year, often running night and day. On these
drives many of the men were often in the icy water more or less all day,
dislodging the logs from rocks or shallows, by which they were stopped
in their course down stream. In all this laborious and trying work, the
men used rum freely and largely, as the universal custom was in those
days. In those old times I have seen our great rivers covered for miles,
from shore to shore, with innumerable logs, so closely packed as almost
to hide the water from view. Many “river drivers” were following along
on either shore to prevent the logs from “lodging,” and to “start” all
that had been “grounded.” At night I have seen these men in great numbers
around their camp fires, wild and boisterous, under the influence of
liquor, like so many Comanche savages just home from the war path, with
many scalps hanging at their belts. On many of these drives the men
would be engaged for weeks, with rum as the most important part of their
ration. On the return of these men to civilized life a large part of them
would spend in a week, in a drunken carouse, all the wages paid them for
their winter’s work, without regard to wife and children at home.
The saw mills in Maine were on a very large scale, and were in great
numbers. There were great masses of men engaged in them, all using rum
freely and in immense quantities. I have heard it said that two quarts
a day to each man was the regular allowance. While all these men—in
whatever department working—earned large wages, they were not at all
benefited by that, because they spent all in rum, except a miserable
pittance doled out to the wretched wife and children.
Public-domain text, read in full here on John Shaqi.
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