The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
A few men in Maine resolved to change all that by changing the law by
which the liquor traffic was licensed, and by substituting for it the
policy of prohibition. This was supposed to be a great undertaking,
as in fact it was. An indispensable preparatory step was to change
public opinion, on which all law is supposed to be founded. To do this
meetings were held all over the state—not only in the larger towns,
but in villages and in all the rural districts. There was hardly a
little country church or town house or roadside school house where we
did not lay out before the people the fact that the liquor traffic was
inconsistent with the general good; that it was in deadly hostility to
every interest of nation, state and people. In our missionary work about
the state, traveling in our own carriages in summer, and in our own
sleighs in winter, we took with us large supplies of tracts relating to
the liquor traffic and its results. These were prepared for the purpose,
and were distributed freely at all our meetings, and we threw them out to
the people as we passed their houses, and as we met them on our way; and
to the children as we passed the country school houses. In this way, by
persistent work, we changed the public opinion upon the matter and fired
the hearts of the people with a burning indignation against the liquor
traffic, by which they were made poor and kept poor.
This work was continued for several years without intermission; we had a
definite object in view, and that was to overthrow the liquor traffic, to
outlaw it, to put it under the ban, and to drive it out as a pestilent
thing, the whole influence of which was to spread poverty, pauperism,
suffering, wretchedness and crime broadcast among the people, at the same
time that no possible good came from it. In due time we made earnest
application to the legislature for a law of prohibition, but our prayers
were not heeded. We were regarded as having no rights which politicians
were bound to respect, and we were treated with small courtesy. We soon
took in the situation, and addressed ourselves at once to the only
instrumentality through which we could possibly succeed—that is, the
ballot box. We sent in great numbers of petitions to the legislature, but
we were beaten by more than two to one. At the next election we swept the
State House clear of almost every man who had voted against us; we did
this irrespective of all party ties and affiliations.
Public-domain text, read in full here on John Shaqi.
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