The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
one of the broadest sympathies and largest organizing powers. As Dr.
Vincent had both of these qualities, he did not hesitate to undertake the
organization, especially since he had the prestige of Chautauqua, with
its wonderful history, behind him, and Lewis Miller, Esq., his friend and
co-laborer, to lend a helping hand in the great work. A purely unselfish
enterprise is always treated skeptically by the world at large. The flaws
in the C. L. S. C. have been persistently pointed out. Steady sustained
enthusiasm in the face of such difficulties is the quality of a hero, and
it has been with this unfailing faith and interest that Dr. Vincent has
met every doubt or complaint. Very much of the success of the C. L. S.
C. is due to this one characteristic in its founder. His warm sympathies
and broad humanity, joined to his mental ability and enthusiasm, make
him a typical nineteenth century hero; a man whom the world delights to
honor, and whom the readers of the C. L. S. C. will be glad to remember
by celebrating Founder’s Day.
POLITICAL METHODS.
With quite sufficient reason, the public mind has long been disturbed by
our political tendencies. This dissatisfaction does not arise from the
fact that in matters of principle and public policy, intelligent people
think we are on dangerous roads. In what are called questions, such as
those of banks, tariffs, coinage of silver, payment of the national debt,
etc., etc., it may be that the majority would prefer changes of policy;
but there is a conviction abroad that we are as a people free to change
in these matters if we really and earnestly desire new policies which
we are able to define. Our feeling of apprehension springs from the
knowledge that our political methods are bad, undemocratic and dangerous,
and from a fear that the fountains of public life are being defiled by
the wicked spirit of “practical politics.” It is not easy to corrupt the
moral sense of such a people as ours. The level of intelligence is high,
and patriotic impulses are strong in us. And yet we have gone down some
steps. At the end of the war, men physically wrecked refused to take
pensions; they would not take pay for a religious self-sacrifice. Now,
men who came out of the army without a scratch and are still sound in
health swear falsely to obtain pensions. These greedy seekers of pensions
did not dream fifteen years ago that they could sink so low. Any one of
them would then have said: “What, is thy servant a dog, that he should
do this thing?” Their fall is directly traceable to the corruption of
the civil service, to the fact that in the theory of our public life,
bounties should be given to men who handle political organizations
successfully. Salaries for civil service are bounties to be had by
scrambling for them, or by earning them in the service of Party.
Public-domain text, read in full here on John Shaqi.
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