The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The theory of “practical politics” converts the salaries paid for
public service into a pool which parties are organized to secure for
distribution among the sergeants, corporals, lieutenants, captains,
colonels and generals of the order. “What are we here for,” cried a
delegate in the Republican National Convention of 1880, “if we are not
after the offices?” That indignant question expressed the very heart
of the practical politicians. A party, in his view, is an organization
to get offices. And as much of its work is, in the same view, secret,
dirty and wicked work, he believes that the party should be under the
strict control of “bosses.” Each town should have its leader, all the
town leaders should be under the control of the county leader, and county
leaders should obey the state “boss”—and the edifice should be crowned
with a national committee of “bosses.” This committee the politicians
struggled to create by the famous theory of “the courtesy of the Senate.”
That theory made the President the clerk of the party’s Senators in each
state. It gave Senator Conkling the vast Federal “patronage” of New York
to distribute at his will. The edifice was not crowned; the Senatorial
“boss” system went down in the terrible struggle of the spring of 1881.
Our readers know that history. We do not recall it to reproach anybody.
Senator Conkling was the victim of a theory that he ought, under the rule
of “the courtesy of the Senate,” to be President within the state of New
York. The theory is silent now; it will rise again if the people do not
disestablish political machines in towns, cities, counties and states.
Turning to a more gloomy side of the subject, we observe that there has
been a vast increase in the amount of money spent in politics. Thousands
of persons are, while we pen these lines, living on the patrons who hire
them and send them forth to “mould public opinion”—or in the choicer
phrase of the men themselves, “to set things up.” It is the business
of this perambulating political machine to invent and distribute lies,
to purchase useful sub-agents, to promise funds for the election day
bribery. The floating vote increases each year, and four-fifths of this
vote is a corrupt vote—the voters stand about the market place waiting
until some man shall hire them. We tolerate and smile at all this
business—except the concealed bribery—and this tolerance of ours is the
sign that the malarious atmosphere of “practical politics” is beginning
to weaken our moral sense. If we are still in full vigor, this year will
probably afford us a large number of opportunities to wreck the local
political machine—without distinction of party. Reform will have to begin
by disestablishing local machines and bruising with conscience votes the
men who corrupt the popular verdict with money.
WENDELL PHILLIPS.
Public-domain text, read in full here on John Shaqi.
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