The name of Clovis is not alone to be remembered as that of the founder of the kingdom of the Franks, but for the remarkable so-called conversion which he experienced during a hard-fought battle with the Alemanni. While the result was yet in doubt, Clovis, in the face of his army, called upon the new God, Christ, and vowed to serve him, if he would help him now. He was victorious; received instruction from St. Remigius, and was then baptized, with three thousand of his noblest Franks, in the cathedral at Rheims. “Bow thy head in silence, Sigambrian,” said the saint; “worship what thou hast hitherto destroyed; war against what thou hast worshiped.” This was by no means the only instance of wholesale conversions to Christianity in consequence of a victory. The heathen, when defeated by Christians, commonly ascribed the result to the superior strength of the Christian God, and often resolved to seek his protection for themselves. It was the Catholic, not the Arian faith, which Clovis adopted. He was straightway recognized by the Pope as “the most Christian king,” the appointed protector and propagator of the true faith against Arian Germany. Clovis built up his kingdom with many a deed of blood, but with great vigor. His empire comprised German as well as Roman territory; but struck root firmly in the old native soil, from which it drew ever new strength: and therefore it was that its duration was not merely momentary, like that of the Gothic kingdoms, but it proved the beginning of the monarchy of the Middle Ages, the beginning of a new national life, in which Roman form was animated with fresh German strength. Clovis ruled his wide realm from Paris, a city which had existed even before the days of Cæsar and the Romans in Gaul. He died in Paris at the early age of forty-five.[B] * * * * * From Clovis to _Karl der Grosse_ (French, _Charlemagne_; Latin, _Carolus Magnus_), a period of two hundred and fifty years, we witness not only the vicissitudes incident to the establishment of a new social and political order upon the ruins of the old, with all the ferocity of manner and barbarity of action to be expected in such an age; but also there is the gradual displacement of the old pagan religions by the newer one called Christianity. It is a period of strifes, of jealousies, and blood. It was toward the last of this period that occurred the memorable battle of Poitiers, between the Franks under Karl, afterward surnamed _Martel_, and the Saracens, who having crossed from Africa and possessed themselves of entire Spain, next collected a large army, and under command of Abderrahman, Viceroy of the Caliph of Damascus, set out for the conquest of France and Germany, as yet an undivided nationality. Thus the new Christian faith of Europe, still engaged in quelling the last strength of the ancient paganism, was suddenly called upon to meet the newer faith of Mohammed, which had determined to subdue the world.