Outside of this Tuscan school there were during the sixteenth century several prominent artists; at Modena, Antonio Begarelli, who worked mainly in terra-cotta, and who left many works in the churches of his native city. At Padua lived Riccio, who executed a bronze candelabrum which has become famous for both its size and its excessive ornamentation. It was eleven feet in height and laden with innumerable fantastic reliefs and figures mostly taken from mythology. A pupil of Sansovino, Jacopo Tatti, was the leader in Upper Italy. He worked mainly at Venice. The bronze of the sacristy of St. Mark in that city, the choir-screen in the same church, and several figures of evangelists in bronze are among his religious works. In the Doge’s palace are two large statues of Mars and Neptune which are particularly fine. He also did portrait-sculptures of much merit. But during this century art was by no means confined to Italy, though Italy then, as always, took the lead. In the North there was a steady work in the plastic art. The influence of the antique was wanting, and the materials in which the works were executed were different. Wood carving was very popular; invariably much gilding and brilliant coloring was used. The work was mainly on the altars of the churches, on shrines, figures for niches in the church walls and choir stalls. Michael Pacher, of Austria, was eminent in this art; Veit Stoss, of Cracow, and Jörg Syrlin, of Ulm. In nearly all of the old churches of Germany are these highly colored carvings in wood. But stone was used as extensively, and in a somewhat wider variety of works. Many monuments, the buttresses of churches, lecterns, doors, and choir-piers, were made in stone and decorated in the usual manner by reliefs and figures. Nearly all the German cities boast more or less of stone work in their churches. The leading artist of the time was Adam Krafft, who worked mainly in Nuremberg. A very fine and powerful work by him is the Seven Stations, as it is called. It represents the repeated fainting of Christ beneath the burden of the cross. The work is done in relief. The face and expression of the Savior is noble and expressive in every case. This work was followed by Christ on the Cross. In 1492 he executed the history of the Passion for a monument on the exterior of St. Sebald’s church.