early German character is more attractive than the habitual and general chastity of the people, and their reverence for the marriage tie. But the great migrations corrupted them; and the degradation of marriage in the succeeding centuries was promoted and completed by the influence of the Church. Hardly any agency can be traced in history which has wrought greater social and moral evil than the contempt for human love and for the marriage tie, which was sedulously cultivated by the Roman Church from the beginning of the fourth century. Yet, there are indications enough to satisfy us that the doctrines of the New Testament had not lost their power; and that truth, purity, divine charity, and Christian heroism were yet kept alive in many hearts. Thousands of men and women, whose minds and lives were darkened by the teachings and practices of asceticism, monasticism and gross superstitions, still cherished a devout, self-sacrificing love for their unseen Master and Lord and stood ready to die for him. Even the idea of Christian brotherhood was not entirely lost; and the common worship of the same Redeemer by master and slave did much to mitigate the horrors that grew out of their relation.[D] CHARLES THE GREAT. The history of Germany may now for half a century be ranged about the central figure, Charles the Great, more commonly called Charlemagne. Indeed, so conspicuous a figure is he that it is impossible for all subsequent history to lose sight of him. The decayed Merovingian scepter when it fell into his hands was swayed with such unprecedented vigor and ability that its old name soon disappeared, and henceforth it is the Carlovingian, and Charles becomes the head and founder of a new dynasty. The first years of his rule are marked by continuous wars of conquest. The brave and savage Saxons resisted him and the Christianity which he championed until compelled by his all-conquering arms to yield. Saxony emerged from his hands subdued and Christian, divided into eight bishopries, studded with new cities and abbeys which proved centers of civilization; and that wild country, until then barbarous and pagan, entered into communion with the rest of the empire. He next turned his attention to Italy, where his career of victory was uninterrupted. He visited Rome, and, dismounting at a thousand paces from the walls, walked in procession to the church of St. Peter on the Vatican Hill, kissing the steps as he ascended in honor of the saints by whom they had been trodden. In the vestibule of the church he was received by the Pope, who embraced him with great affection, the choir chanting the psalm, “Blessed is he who cometh in the name of the Lord.” Then they descended into the vaults, and offered up their prayers together at the shrine of St. Peter.[E] EXTENT OF HIS EMPIRE—HIS CORONATION.