The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle. — John Shaqi
The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
of popery, and given utterance to complaints almost universal. By
retracting what I have said on this score, should I not fortify rank
tyranny, and open a still wider door to enormous impieties? I can
only say with Jesus Christ, ‘If I have spoken evil, bear witness of
the evil.’” Addressing himself directly to the emperor, he said: “May
this new reign not begin, and still less continue, under pernicious
auspices. The Pharaohs of Egypt, the kings of Babylon and of Israel
never worked more effectually for their own ruin than when they thought
to strengthen their power. I speak thus boldly, not because I think
such great princes want my advice, but because I will fulfill my duty
toward Germany as she has a right to expect from her children.” The
contemptible emperor, seeing his physical exhaustion, and thinking to
confound him, ordered him to repeat what he had said in Latin. Luther
did so. It was, however, when again urged to retract that we witness
what seems the highest point of moral sublimity in Luther’s career. “I
can not submit my faith either to the pope or to councils, for it is
clear that they have often erred and contradicted themselves. I will
retract nothing unless convicted by the very passages of the word of
God which I have just quoted.” And he concluded by saying: “Here I take
my stand. I can not do otherwise: so help me God. Amen.”[G]
From that day Luther’s life was in greatest and constant danger. The
papal dogs had scented the blood of a heretic, and were on his track.
Leaving Worms, he was seized by friends under the guise of enemies,
as he was passing through the Thuringian forest, and carried away and
hid in the castle of Wartburg. Here, secreted from his enemies for
many months, he busied himself with translating the New Testament
into German. His version proved to be among the most valuable of the
services he rendered. In many respects it is superior to any other
translations yet made. With all his scholarship, he ignored the
theological style of writing, and sought to express the thoughts of
the inspired writers in words comprehensible by the commonest people.
To this end he frequented the marketplace, the house of sorrow, and of
rejoicing, in order to note how the people expressed themselves in all
the circumstances of life. “I can not use the words heard in castles
and courts,” he said; “I have endeavored in translating to give clear,
pure German.”
Luther lived twenty-five years after the diet of Worms—years of heroic
battle, sometimes against foes inside of his movement of reform as well
as against the church, which never gave up the struggle. He wrote many
works, some controversial, others expository of the Bible. His “Battle
Hymn” also revealed him the possessor of rare poetic genius.
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