The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle. — John Shaqi
The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, January 1884: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Goethe differs from all other great writers, except
perhaps Milton, in this respect, that his works can not
be understood without a knowledge of his life, and that
his life is in itself a work of art, greater than any
work which it created. . . . He is not only the greatest
poet of Germany; he is one of the greatest poets of any
age. . . . He was the apostle of self-culture.—_Sime._
A Criticism on the Poems of J. H. Voss.
Every author, in some degree, portrays himself in his works even be it
against his will. In this case he is present to us, and designedly;
nay, with a friendly alacrity, sets before us his inward and outward
modes of thinking and feeling; and disdains not to give us confidential
explanations of circumstances, thoughts, views, and expressions, by
means of appended notes.
And now, encouraged by so friendly an invitation, we draw nearer to
him; we seek him by himself; we attach ourselves to him, and promise
ourselves rich enjoyment, and manifold instruction and improvement.
In a level northern landscape we find him, rejoicing in his existence,
in a latitude in which the ancients hardly expected to find a living
thing.
And truly, winter there manifests his whole might and sovereignty.
Storm-borne from the pole, he covers the woods with hoar frost, the
streams with ice—a drifting whirlwind eddies around the high gables,
while the poet rejoices in the shelter and comfort of his home, and
cheerily bids defiance to the raging elements. Furred and frost-covered
friends arrive, and are heartily welcomed under the protecting roof;
and soon they form a cordial confiding circle, enliven the household
meal by the clang of glasses, the joyous song, and thus create for
themselves a moral summer.
And when spring herself advances, no more is heard of roof and hearth;
the poet is always abroad, wandering on the soft pathways around his
peaceful lake. Every bush unfolds itself with an individual character,
every blossom bursts with an individual life, in his presence. As in a
fully worked-out picture, we see, in the sun-light around him, grass
and herb, as distinctly as oak and beech-tree; and on the margin of the
still waters there is wanting neither the reed nor any succulent plant.
Around him, like a dweller in Eden, sport, harmless, fearless
creatures—the lamb on the meadows, the roe in the forest. Around him
assemble the whole choir of birds, and drown the busy hum of day with
their varied accents.
The summer has come again; a genial warmth breathes through the poet’s
song. Thunders roll; clouds drop showers; rainbows appear; lightnings
gleam, and a blessed coolness overspreads the plain. Everything ripens;
the poet overlooks none of the varied harvests; he hallows all by his
presence.
And here is the place to remark what an influence our poets might
exercise on the civilization of our German people—in some places,
perhaps, have exercised.
Public-domain text, read in full here on John Shaqi.
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