Say you that Christianity is intolerant in thus excluding all other systems? A religion which excludes that which is false is not therefore intolerant. If it be true, it must exclude all that is untrue. Let us have a religion willing to walk abreast with other religions—religions affirming what it denies, and denying what it affirms—but indulgent toward all. An intolerant religion is the religion of a sect, and of a sect in fear. POLITICAL ECONOMY. By G. M. STEELE, D.D. IV. DISTRIBUTION. I. Distribution in economics embraces those principles on which the proceeds of industry are divided among the parties employed in their production. If each man owned all the capital concerned in his business, and performed all the labor involved in each product, this question would be a very simple one. But when, as in the manufacture of chairs, of hardware and watches, and in the building of houses, there are many laborers of widely diverse capabilities, and especially when we remember that there are innumerable subsidiary occupations, as in the preparing of materials, the making of tools and machines, the protection of the workmen, the superintendence of the business, and in many other ways, the problem becomes a most complicated one. The subject may be divided as follows: 1. _Wages_, or the compensation of labor. 2. _Profits_, or the compensation of the proprietor or employer. 3. _Interest_, or compensation for capital reckoned as money. 4. _Rent_, or compensation for the use of land. 5. _Taxes_, or compensation for protection by the government. II. On the subject of _wages_ diverse and contradictory opinions prevail. A large proportion of the British economists hold the theory that a low rate of wages is all that can be maintained, or is, on the whole, desirable among ordinary unskilled laborers. That a man should have compensation sufficient to furnish him with such food, raiment and shelter as are essential to keep him in good working condition; also, in addition, enough to enable him to support a wife (with what she can herself earn), and to rear at least two children, themselves prepared to become laborers; and to make some additional allowances for probable periods of sickness and inability to labor. So much is deemed absolutely essential even to the capitalist and employer, in order that their interests may not suffer. The school of writers referred to profess to find in the human constitution a law which prevents wages from going much beyond this limit. It is said that if they do go much beyond this, the population will multiply so rapidly, and the number of laborers will so greatly increase, that wages will not only fall back to their limit, but that great suffering will ensue.