But after all its artistic finish, its rich decoration, the luxury apparent at a glance, there is a sense of something lacking in this grand habitation. All of these fine apartments leave the impression that they are mere show-places, not the habitual resorts of a family. One of my pet theories is that people’s houses always look like them—they transfer a portion of their personality to everything with which they come habitually into contact. Well, this is nobody’s home; it belongs to the government, and is illustrative of the national wealth and taste, but of no individual peculiarities. The question has often been debated of erecting another residence, which shall literally be the President’s home, while the present mansion shall be devoted exclusively to public receptions and official affairs. Then, and not till then, will the Chief Magistrate taste occasional immunity from outside trespassers, and enjoy a well earned repose. * * * * * Angel of Patience! sent to calm Our feverish brows with cooling palm; To lay the storms of hope and fear, And reconcile life’s smile and tear; The throbs of wounded pride to still, And make our own our Father’s will!—_Whittier._ SUNDAY READINGS. SELECTED BY THE REV. J. H. VINCENT, D.D. [_July 6._] It is true that the task which God lays upon us all is the same—the unceasing surrender of their own wishes to the higher aims which he successively sets before them. But with men of passionate temperament and selfish habits, who are therefore at every turn exposed by circumstances to violent temptation, their natural wishes are, for the most part, so obviously sinful that, though the struggle of renouncing them may be hard, the duty of doing so is clear and pressing. And when such turn to God, their falls in attempting the Christian walk are often frequent enough, or at least their battles with temptation severe enough, to teach them the evil and weakness of their own heart. With men, on the other hand, of calm, pure and affectionate disposition, and trained in conscientious habits, so many of their wishes are for things harmless, or even good in themselves, that it is less easy to see why and how they are to be given up. Such men, just, kindly, and finding much of their own happiness in that of others, live, for the most part, in harmonious relations with those around them, and have little to disturb their consciences beyond the fear of falling short in the path of duty on which they have already entered. But they are exposed to many perils, more insidious, because less startling, than those which beset their more fiercely tempted brethren. They are in danger of depending too much on the respect and love which others so readily yield them; of valuing themselves on a purity which, if ever one of struggle, has come to be one of taste; of prizing intellectual clearness above moral insight and