The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“Wolfram von Eschenbach,” fon esh´en-bäk. He lived at the close of the
twelfth century. A nobleman by birth and a soldier in the civil wars.
He joined the court of Hermann of Thuringia in the castle of Wartburg
(where Luther escaped after the Diet of Worms) and was a contestant in
the famous musical contest called “The war of the Wartburg.” Leaving
here he afterward sang at many other courts, dying in 1225.
“Parzival” or Parcival, par´ci-val.
“Holy Grail.” The chalice said to have been used by Christ at the
Last Supper and in which the wine was changed to blood. As the legend
runs it fell into the hands of Joseph of Arimathea, by whom it was
held for centuries, but finally, at his death, it passed to his
descendants, with whom it remained until its possessor sinned; then the
cup disappeared. The Knights of the Round-Table sought it, but until
Sir Galahad no man was found so pure in heart and life that he could
look upon it. Sir Galahad in some romances is called Sir Percival or
_Parzival_. Eisenbach wrote another romance, “Titural,” founded on the
same legend.
“Gottfried,” gott´freed; “Tristram and Iseult,” trĭs´tram, is´eult;
“Gudrun,” gu´drun.
“Walther von der Vogelweide,” wäl´ter fon der fō=´=gel-wī´deh.
(1165?-1228?) Walter “from the bird meadow.” He lived some time at
Wartburg and was a friend of King Philip and of Frederick II. He died
on a little estate the latter had given him.
“Sachenspiegel.” Codex of the Saxon law.
“Schwabenspiegel.” Codex of the Swabian law.
“Berthold,” bĕr´tōlt. (1215-1272.) His love for the poor led him to
zealous work in their behalf. Through many years he preached in the
open air in Germany, Switzerland and Hungary.
“Eckhart,” ĕk´hart. The father of German speculative thought, as Bach
calls him, was a Dominician monk who attempted to reform his order but
preached so exalted a philosophy that the Pope demanded a recantation.
Eckhart never gave this but claimed that his views were entirely
orthodox. His prose is among the purest specimens in the German
language.
“Meistersänger.” Master-singer.
P. 66, c. 2.—“Shrove-Tuesday,” or confession Tuesday is the day before
Lent. Although originally a day of preparation for the Lenten fast, it
was soon changed to one of merry-making and feasting. As everything was
devised to increase the gaiety of the occasion, these plays soon became
a regular feature.
“Reineke Vos.” Reynard the fox.
“Barkhusen,” bark´hu-sen; “Rostock,” ros´tŏck.
“Ulrich von Hutten,” ul´rich fon hoot´en. (1488-1523.) His life was
spent in hot contests with the enemies of his reforms. As an advocate
of the new learning, he went from city to city teaching and writing;
“Epistolæ Obscurorum Virorum” was written in defense of this theory. He
espoused the cause of the Reformation more because it favored religious
and secular progress than from sympathy with its principles.
Public-domain text, read in full here on John Shaqi.
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