The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“Hans Sachs.” (1494-1576.) “Honest Hans Sachs,” as he was called,
was a cobbler of Nuremberg, who had learned verse-making from a
_meistersänger_ of Munich. His verses included every style of poetry
known, but the “Shrove-Tuesday plays” were the best, being full of
strong characters and striking situations. The hymn mentioned, “Why art
thou cast down, O, my soul?” is but one of several by him.
“Leibnitz,” līp´nits. (1646-1716.) Educated at Leipsic, he says of
himself, that before he was twelve, he “understood the Latin authors,
had begun to lisp Greek and wrote verses with singular success.” After
taking his degree he went to Frankfort under the patronage of a wealthy
gentleman; here he devoted himself to composing treatises on religion,
philosophy, law, etc. All manner of projects interested him. He tried
to bring about a union between the Catholic and Lutheran Churches, to
introduce a common alphabet for all languages, to urge the king of
France to conquer Egypt, and other plans, more or less Utopian. In the
latter part of his life he received high honor from Hanover, Vienna,
and Peter the Great. His correspondence was voluminous, and his works
covered almost the whole field of human thought.
“Klopstock,” klop´stok. (1724-1803.)
“Wieland,” wee´land. (1733-1813.)
“Lessing,” lĕs´ĭng. (1729-1781.)
“Oberon,” ŏb´er-on. The Oberon of Shakspere. The king of the fairies
and the husband of Queen Titania.
“Agathon,” ag´a-thon. A tragic poet of Athens, who died about 400 B. C.
“Pietist,” pī´e-tist. The name was applied to a certain class of
religious reformers in Germany, who sought to restore purity to the
Church.
P. 67, c. 1.—“Herder,” hĕr´der. (1744-1803.)
“Kant.” (1724-1804.)
“Kritik.” Critique of pure reason.
“Fichte,” fik´teh. (1797-1879.)
“Hardenburg.” (1772-1801.)
“Wilhelm von Schlegel,” shlā´gel. (1767-1845.)
“Friedrich.” (1772-1829.)
“Tieck,” teek. (1773-1853.)
“Fouquè,” foo=´=ka´. (1777-1843.)
“Schleiermacher,” shlī´er-mä-ker. (1768-1834.)
“Feuerbach,” foi´er-bäk. (1804-1872.)
“Schopenhauer,” sho=´=pen-how´er. (1788-1860.)
“Freytag,” frī´täg; “Heyse,” hī´zeh; “Spielhagen,” speel´hä-gen;
“Reuter,” roi´ter.
READINGS IN ART.
The papers on Sculpture are compiled from Redford’s “Ancient Sculpture”
and Lübke’s “History of Art.”
P. 75, c. 1.—“Mycenæ,” my-ce´næ.
“Cesnola,” ches´no-la. Born in Turin in 1832. He served in the Crimean
war, and afterward in the war of the Rebellion. Having been made an
American citizen he was appointed consul to Cyprus, where he discovered
the necropolis of Idalium, a city which ceased to exist two thousand
years ago. He began excavations, opening some eight thousand tombs,
but an edict from the sultan stopped the work. Cesnola had already,
however, gathered a magnificent collection of antiquities, which, in
1872 was purchased for the Metropolitan Museum of New York.
“Harpy.” The reliefs on this monument represent harpies, fabulous
monsters in Greek mythology, carrying off children.
Public-domain text, read in full here on John Shaqi.
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