The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Very different from this, however, is the ordinary commerce of society;
and hence its danger. If we mix with the world for the pleasure it
affords, we shall be likely to be among the first to be reconciled to
the freedom and laxity it allows. The world is not brought up to us,
but we sink down to the world; the drop becomes of the consistence
and color of the ocean into which it falls; the ocean remains itself
unchanged. In the words of an old writer: “Though the well-disposed
will remain some good space without corruption, yet time, I know not
how, worketh a wound in him, which weakness of ours considered, and
easiness of nature, apt to be deceived, looked into, they do best
provide for themselves that separate themselves as far as they can
from the bad, and draw as nigh to the good, as by any possibility they
can attain to.” “He that walketh with wise men shall be wise; but a
companion of fools shall be destroyed.”
POLITICAL ECONOMY.
By G. M. STEELE, D.D.
II.
PRODUCTION, CONTINUED—CAPITAL—COMBINATION AND DIVISION OF LABOR.
5. We have already seen that an essential to any considerable
production is _capital_. We have seen the nature of capital and how
it comes to exist. We have also learned that though capital implies
saving, mere saving is not the sole condition of capital; indeed, a
narrow penuriousness prevents the rapid accumulation of capital. The
man who is accustomed to bring his water from a spring a quarter of
a mile from his house instead of digging a well at the cost of a few
dollars, or a few days’ work, acts uneconomically. In the long run
the bringing of the water from the spring costs him much more than
the digging of the well. The man who has extensive grain-fields, and
who, for the sake of saving the expense of a reaper, or even a cradle,
continues to use the sickle, will find that his saving results in a
loss instead of a gain.
A man does not need to be rich in order to be a capitalist. When the
savage has invented a bow and arrows he has the rudiments of capital.
The laborer who has reserved out of his earnings enough to buy him a
set of tools, or a few acres of land, is as really a capitalist as
the owner of factories or railroads. Whatever property is used for
production is capital.
Capital exists in many forms. It has been generally divided into
_fixed_ and _circulating_, though the limits of these divisions are
not very precisely defined. The main difference consists in this, that
while certain kinds of capital are used only once in the fulfillment of
their purposes, other kinds are used repeatedly. Fuel can be burned but
once. An axe may serve for years. Circulating capital is of two kinds:
(1) There are the stock and commodities which are to be consumed in
reproduction; (_a_) the material out of which the new product is to be
made, as lumber for cabinet ware, leather for shoes, etc.; (_b_) food
and other provisions for the sustenance of the laborers.
Public-domain text, read in full here on John Shaqi.
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