The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
9. _Political_ economy, as the term implies, has reference to man
in society,—to “the body politic.” The social element in man is as
imperative as any part of his constitution. Man’s greatest need is
_association_. The solitary individual is only a minute constituent of
man in man’s relation to the main purposes of life. No man is complete
in himself. He must be supplemented by others, generally by many
others, and he must find a large part of his own completeness in this
association. Each has something that others lack, and we are designed
to be sources of mutual supply to our several wants.
Here emerges another vital fact. _Individuality_ is as indispensable as
association. A superficial thinker might regard these characteristics
as antagonistic. The fact is so far otherwise that each is really
dependent on the other. Men must _differ_ in order to be of any use to
one another. It is the difference that makes the individuality. Mutual
aid is the object of association. Hence the greater the difference,
the greater the individuality; and the greater the individuality, the
greater the association. No man would associate with another unless the
one had something which the other lacked. But for this there would be
no commerce. Two farmers producing nothing but wheat would have nothing
to exchange with each other. Two men of precisely the same mental
possessions, habits and aptitudes, would never be companions for each
other.
On the other hand it is only by association that individuality becomes
the most highly developed. Only by such development do the differences
among men become great and numerous. In the lower grades of humanity
there is comparatively little difference between individuals, and there
is little association. It is only in advanced civilization that a
strongly marked individuality exists, and that we find those numerous
differences which make the mutual dependence the greatest. Here is
a potent reason for the study of this subject. It is impossible to
estimate the power of association in production alone. It is known
in a general way that the combination of men gives greatly increased
results as compared with those of men working separately. Yet it is not
nearly realized that a hundred men properly associated in an industrial
enterprise will often effect two or three hundred times as much as all
the very same men working separately.
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