The Chautauquan, Vol. 05, April 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, April 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Civil governments, incomplete at first, and encountering many hindrances,
often progress but slowly, and sometimes even recede from vantage
ground that has been gained. Some known in history have made but little
advancement during the nineteenth century, and still fail to adjust their
political machinery to the wants and demands of the people. They will
hardly survive much longer without some promise of better progress in
the future. All really good governments are not equally good, and that
is regarded best which secures the greatest liberty to the individual
citizen, consistent with the rights of others and the public security.
That end, when honestly proposed, may be, to some extent, secured under
very different charters or constitutions, and very much depends on the
wisdom of the administration. When the governing power is in the hands
of one man, and he irresponsible for his manner of exercising it, it
is called an _autocracy_, or _despotism_. When vested in one person,
whose executive functions are exercised by ministers responsible to a
legislative assembly or parliament, it is a _constitutional monarchy_.
If the nobility, or a few principal men govern by a right, in some way
claimed, and conceded to them, it is an _oligarchy_, or an _aristocracy_.
If the power is in the hands of the people themselves, or their immediate
representatives, as in the United States, it is a _democracy_, or
_republic_.
Social science embraces a wide range of subjects of more than ordinary
importance. It discusses both principles and facts, the principles that
underlie all social institutions, and the practical, economic regulations
that are wisely adopted in well ordered, prosperous communities. If
the institutions are established, its province is to examine theories,
collect, arrange, and generalize facts, that may have some bearing on
any proposed corrective and reformatory measures. It scrutinizes public
crimes, penal codes, judicial decisions, and prison discipline, with
whatever else pertains to social life. It shows the relation of men to
men, of the ruler to the governed, of the employer to his employes,
of the rich to the poor, the fortunate to the unfortunate, and by its
expositions instructs men how to act in their various relations. If the
science were much better understood, the dangerous classes would be less
dangerous; and the troublesome problems of pauperism, the liquor traffic,
Mormonism, and the social evil, would be less appalling to average
legislators and judges.
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