The Chautauquan, Vol. 05, February 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, February 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
the fragments and interstices of it in a thrifty and religious manner,
and employ them in some exercise of devotion or some good and useful
work, this, too, becomes a tribute which God will surely accept with
complacency, if laid upon his altar and united by faith and a devout
intention with the one Sacrifice of our dear Lord.
Yes; if laid upon his altar; let us never forget or drop out of sight
that proviso. It is the altar, and the altar alone, which sanctifieth
the gift. Apart from Christ and his perfect sacrifice, an acceptable
gift is an impossibility for man. For at best our gifts have in them the
sinfulness of our nature; they are miserably flawed by defectiveness
of motive, duplicity of aim, infirmity of will. “The prayers of all
saints,” what force of interpretation must they have with God, if, as we
are sure, “the effectual, fervent prayer of a” (single) “righteous man
availeth much!” Yet when St. John saw in a vision “the prayers of all
saints” offered “upon the golden altar which was before the throne,” it
was in union with that which alone can perfume the tainted offsprings of
even the regenerate man. “There was given unto him much increase, that
he should offer it with the prayers of all saints upon the golden altar
which is before the throne.”
The increase is the intercession of Jesus. Place your offering, be
it prayer or alms, deed or work, or submission—in his hands for
presentation; pray him, as your only priest, to transact for you with
God, and he will do so. And the sense of God’s favor shall shine out upon
thy offering; and the dew of his blessing shall descend upon it, and ye
shall be gladdened with your Father’s smile.—_Goulburn._[3]
[_February 22._]
_Heaven, as a place of residence and state of enjoyment, should always
be viewed in contrast with earth._ This is a state of pupilage and
probation, that of dignity and promotion. Here is conflict, there
victory. This is the race, that the goal. Here we suffer, there we
reign. Here we are in exile, there at home. On earth we are strangers
and pilgrims, in heaven fellow citizens with the saints; and, released
from the strife and turmoil, the bitterness and regrets of earth, are
incorporated forever with the household of God.
This is triumph! How striking the contrast! How must earth and its
trials be lost sight of in such a vision! How must this contrast
strengthen the ties of confidence, and kindle the ardor of devotion!
Public-domain text, read in full here on John Shaqi.
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