The Chautauquan, Vol. 05, February 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, February 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
We have seen what English is, of what stuff it is made, how it came
by its present compositeness of substance; how it became strong, and
full, and flexible, and fervent; let us now look a little into its
structure, _i. e._, the way in which it is put together, in doing which
we shall see by comparison how it differs from other languages. This
matter of structure, the formation of the sentence, is the distinctive
trait of a language. Mere words are not the essential difference between
languages. Many words are common (with slight phonetic variation) to all
the languages of the Aryan or Indo-European stock, as we have already
seen. Multitudes of words have been adopted into all the modern tongues
from other languages ancient and modern, dead and living, as most of
the readers of THE CHAUTAUQUAN know. The bulk of English dictionaries
like Webster’s and Worcester’s is composed of words which are of Latin,
Greek, French or Italian origin, and which indeed are essentially the
same words in all these languages; their unlikeness being merely a
phonetic variation, mostly caused by difference in pronunciation, or
change in termination. For example, _flower_ is in Latin _flos_ (genitive
_floris_), in Italian _fiore_, in French _fleur_, in Spanish _flor_;
each language having somewhat changed the sound of the word, according
to rules or habits which are loosely called laws; but the word is in
all essentially the same. A sentence—many sentences—might be written
in English, Latin, French, Italian, Spanish and German, in which all
the words of subject-matter (all but verbs like _have_ and _be_, and
prepositions and conjunctions) should be essentially the same, and so
like that an intelligent person with some faculty for language, and who
understood any one of these languages, could apprehend the meaning of
any one of the supposed sentences with little difficulty. And yet the
sentences would be respectively English, Latin, French, and so forth. Why
and how? It is to the reason of this, that is the why and the how of it,
that we shall now give a little time and attention.
The most important and significant distinction between languages is
in their grammar; that is, in the structure of the sentence. In the
languages mentioned above the greatest unlikeness in this respect is
manifested in English, Latin and German, or to name them in their
order of grammatical importance, Latin, German and English. The term
“grammar” has two senses; one large and vague, and called by some
“philosophical” or “scientific” (phrases commonly used with a deplorable
union of pretension and looseness), which includes all that relates to
the history, the substance and the structure of a language; the other
much narrower and simpler; the sense implied when the phrases “good
grammar” and “bad grammar” are used. To this sense I shall here confine
myself, and shall here repeat a definition of grammar which I have given
before.[A]
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