The Chautauquan, Vol. 05, February 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, February 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
no sex are neuter; and there an end. English is eminently a language
of common sense; and one marked evidence of this trait is its freeing
itself entirely from the nuisance of grammatical gender along with other
grammatical trammels.[2]
It has _freed_ itself from those trammels; for at one time it was
hampered by them sorely. Anglo-Saxon, or Old English, was an inflected
speech, and was tied up in the bonds of gender and other grievous
grammatical tetherings. This was long ago; but it was after Britain had
become England, or Engle-land, the land of the English people and of
English speech. When our English forefathers were little better than
semi-savages, bloody, barbarous, heathen, worshiping Thor and Woden, and
in a state of benighted ignorance of which it would be difficult for
those of my readers who have not tried to pierce the darkness of that
historical past to form even an approximate notion—at this time, and in
this social and intellectual condition of the speakers of the English
language, it was copiously provided with grammar. Even Greek had not much
the better of it in this respect. It had not only forms for person and
number, but gender forms, and cases galore.[3] Take, for example, a word
which was English a thousand years ago, just as it is to-day, _man_. This
simple word has undergone no change in all the thousand years, unless
by losing a little breadth of sound; it having probably been pronounced
_mahn_, of which sound the rustic _mon_ of provincial England is a relic
and representative. But _man_ could not be used pure and simple, under
all circumstances and in all cases, in the English of that day any more
than, as we have seen, _mater_ and _bonus_ could be so used in Latin.
There was the nominative singular—_man_, simply; the genitive _mannes_—of
a man; the dative _men_, to or for a man; accusative _mannan_—a man
objectively; nominative plural _men_; genitive _manna_—of men, or men’s;
and a dative _mannum_—to or for men.
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