“Sardis,” or Sardes, stood until the wars of the Middle Ages, when in 1402 it was almost entirely destroyed by Tamerlane. The remains extend over a wide space. Two Ionic columns (see illustration, page 33, of “College Greek Course,”) are the most conspicuous of the remains. These columns are supposed to have belonged to a temple of Cybele. The walls of the Acropolis, some of its towers, a few remnants of the magnificent palace of Crœsus, of a gymnasium, and a few other buildings are all that can be traced. The tombs of the Lydian kings are in the neighborhood, prominent among which is the tumulus of Alyattes, a huge circular mound 1,140 feet in diameter. An Arabian village of mud huts called Sart now stands on its site. P. 26.—“Crœsus’s father.” Alyattes, king of Lydia, B. C. 617-560. P. 27.—“Hermus.” A good sized river of Asia Minor, rising in Phrygia, flowing through Lydia, watering the plain of Sardis, and emptying into the Gulf of Smyrna. P. 28.—“Telmessus.” A town of Cana about six miles from Halicarnassus. Its people were celebrated for their power in divination. P. 32.—“Agbatana.” The usual form of writing the word is Ecbatana; the first form is the Ionic, used in poetry. “Pactyas.” An army was sent against this man when he fled to Cyme, thence to Mytilene, and from there to Chios. The Chians gave him up to the Persians. P. 33.—“L’Allegro,” läl-lāˈgrō. The merry, the gay. P. 35.—“Nitocris.” Supposed to have been the wife of Nebuchadnezzar, and the mother or grandmother of Belshazzar. While queen of Babylon many important works were carried on by her for the improvement of the city. P. 37.—“Massagetæ.” They were probably a nomad people of Central Asia. The best authorities suppose them to have lived north of the Jaxartes and the sea of Aral. Some critics identify them with the Mesech of the Scriptures. Many of their customs were very peculiar. They worshipped the sun, to which they sacrificed horses. Their very old people were killed and eaten. The race to which they belonged is in dispute, though usually considered the Turkoman. P. 40.—“Prexaspes.” He had always been held in high honor by Cambyses, having been employed by the latter to kill his brother Smerdis, whom he feared. Later in life an impostor calling himself Smerdis, tried to usurp the throne and Cambyses suspected Prexaspes, but he cleared himself. After the death of Cambyses this false Smerdis was acknowledged king, and the Magi, who had put him on the throne, tried to win over Prexaspes to their plans, but he told before the assembled Persians of the assassination of the true Smerdis, and then threw himself from the tower on which he was standing.