The Chautauquan, Vol. 05, January 1885, No. 4Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 05, January 1885, No. 4
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
P. 43.—“Apis.” A bull worshipped by the Egyptians. He was supposed
to contain the spirit of the divinity Osiris, and was the symbol of
fertility. The god must be black, with a white square or triangular mark
on his forehead, an eagle on the back, and other mysterious marks about
the body. When such an animal was found he was carried to Heliopolis and
thence to Memphis, where he had his own temple and priests. The lifetime
of Apis was twenty-five years. If one died the whole land was in mourning
until a successor was found.
P. 45.—“Staters,” stāˈter. The chief gold coin of the Greeks, usually
worth about $5.50, though it varied much in value.
P. 51.—“Andrians.” The inhabitants of Andros, the most northerly of the
Cyclades.
“Ca-rysˈti-ans.” Those of Carystus, a town on the southern coast of
Eubœa. Beautiful white marble and the mineral asbestos abounded near
Carystus.
“Parians.” From Paros, one of the largest of the Cyclades, north of Delos.
P. 52.—“Thucydides.” For additional readings on Thucydides see Grote’s
History of Greece, and also Thirwall’s, Mahaffy’s History of Classical
Greek Literature, Müller and Donaldson’s History of Greek Literature,
and Mure’s History of the Greek Language and Literature.
Cicero commends Thucydides as “a faithful and dignified narrator
of facts,” and declares that he surpasses all others in the art of
composition.
Macaulay says: “Thucydides has surpassed all his rivals in the art
of historical narration, in the art of producing an effect on the
imagination by skilful selection and disposition without indulging in the
license of invention.”
Mahaffy thus compares Herodotus and Thucydides: “While the conceptions
of history in Herodotus and Thucydides were mainly the consequence of
the temper of the men and of their surroundings, it must be declared
that, _for an historian_, the atmosphere in which the latter lived, while
giving him critical acumen and freeing him from theological prejudices
narrowed his view and distorted his estimate of the relative importance
of events. We may indeed feel very grateful that Herodotus was not
attracted in early life by this brilliant exclusiveness, and that he
remained an Ionic instead of becoming an Attic historian.”
P. 56.—“Jowett,” jowˈet. (1817-⸺.) An English Greek scholar and professor.
P. 72.—“Peabody.” (1811-⸺.) An American theologian and author.
P. 73.—“Eurymedon.” One of the Athenian generals in the Peloponnesian
war. After the expedition to Corcyra, Eurymedon commanded in the
expedition against Sicily in 425. In 414 he was a leader in a second
armament fitted out against Syracuse; he fell in the first sea fight in
the harbor of that city.
Public-domain text, read in full here on John Shaqi.
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