The Chautauquan, Vol. 05, January 1885, No. 4Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 05, January 1885, No. 4
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
P. 81.—“Alcæus.” About B. C. 600. A native of Mytilene. In a war between
Athens and his country he is said to have fled, leaving his arms on the
field of battle. He was afterward driven from his native land in a strife
between the nobility and people, and spent the remainder of his life
traveling. Some of his odes are extant, and the imitations of Horace
have made the character of Alcæus’ verse well known. See “Brief History
of Greece,” page 52. Mahaffy says of Alcæus, we see in him “the perfect
picture of an unprincipled, violent, lawless Greek aristocrat, who
sacrificed all and everything to the demands of pleasure and power.”
THE CHARACTER OF JESUS.
Excellent works to read in connection with “The Character of Jesus”
are Farrar’s “Life of Christ,” Thomas Hughes’s “Manliness of Christ,”
Geikie’s “Life and Words of Christ,” Pollock’s “The Christ of
Christianity and of Modern Criticism.”
P. 108.—“Celsus.” An Epicurean philosopher who lived in the second
century. Only fragments of his works have been preserved as quotations
given by Origen. He charges Christians with blind credulity, with
religious arrogance, with party divisions, and with having altered their
sacred writings. His own doctrines were that evil is necessary and
eternal, and that sin can never be entirely removed, least of all by
vicarious sacrifice.
P. 109.—“Justin Martyr.” The earliest of the church fathers after the
apostolic age. He lived in the second century, and attended the pagan
schools of Asia Minor, Greece and Egypt. Afterward he embraced the
Christian religion and wrote two apologies in its behalf. He suffered
martyrdom at Rome under Marcus Aurelius, because he refused to sacrifice
to the heathen gods.
“Tertullian.” An eminent Latin father of the church who lived at Carthage
in the second century. He was converted from paganism to Christianity.
He was a man of powerful intellect and great learning; was the author of
numerous works which are still extant.
P. 111.—“Summum bonum.” A Latin expression meaning the highest good.
P. 134.—“Talmud.” The work which gives the laws, both civil and
canonical, of the Jews. It contains the rules by which the conduct of
the people is regulated, and relates not only to religion, but also to
philosophy, medicine, history, and the branches of practical duty.
P. 136.—“Mr. Parker,” Theodore. (1810-1860.) A distinguished American
scholar; a Unitarian minister. His new doctrines gave great offence
to the New England Unitarians, as he assumed the absolute humanity of
Christ, and said his inspiration differed in no respect from that of
other men. He died in Florence, whither he had gone for his health.
P. 161.—“Vishnu.” One of the gods of the Hindoos, a sun god. He gave the
earth to man as his inheritance. The unbroken order of the world is due
to him.
NOTES ON REQUIRED READINGS IN “THE CHAUTAUQUAN.”
TEMPERANCE TEACHINGS OF SCIENCE.
Public-domain text, read in full here on John Shaqi.
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