The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“Forgive them!” Is it possible? With these words … he covers the guilty
heads of his murderers with the shield of his love, in order to secure
them from the storm of the well deserved wrath of Almighty God. With
these words, which must have produced adoring astonishment, even in
the angels themselves, he takes these miscreants in the arms of his
compassion, and bears them up to the steps of his Father’s throne, in
order to commend them to his mercy. For know, my readers, that the words
“Forgive them,” mean, in Jesus’s mouth, not merely, “Do not impute to
them the murderous crime they have committed upon me.” No, when he utters
“Forgive,” it comprehends something much more, and embraces the whole
register of sins. In his mouth it means, “Plunge their whole sinful life
into the depths of the sea, and remember no more their transgressions,
but consider these sinners henceforth as dear in thy sight, and act
toward them as such.”
There are individuals on earth for whom no one feels inclined to pray,
because they are too depraved. There are those who even dare not pray
for themselves, because their consciences testify that such worthless
creatures as they are can not reckon upon being heard. What a prospect
is here opened to people of this description! Ah, if no heart beats for
them on earth, the heart of the King of kings may still feel for them.
If among their friends not one is to be found to intercede for them,
yet, possibly, the Lord of Glory is not ashamed of bearing their names
before his Father’s throne. O, what hope beams on Calvary for a sinful
world! And if the great Intercessor appears there for a transgressor,
how does his intercession succeed? Though a whole world should protest
against it, his prayer saves whom he will. His voice penetrates the
heart of the eternal Father with irresistible power. His entreaties are
commands. Mountains of sin vanish before his intercession. How highly
characteristic and deeply significant is the fact that the Lord, with
this prayer, commences the seven expressions he uttered on the cross. The
words, “Forgive them!” show us not merely the heaven of loving kindness
which he carries in his bosom, but it also darts like lightning through
the gloom of the entire night of suffering, and deciphers the mysterious
position which the Holy One of Israel here occupies as Surety, Mediator,
and High Priest.…
Public-domain text, read in full here on John Shaqi.
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