The Chautauquan, Vol. 05, March 1885Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, March 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The union of temperance and athletic education has, indeed, been
the ideal of many social reformers, from Pythagoras to Jean Jacques
Rousseau,[12] and the secret of their failure was a mistake that has
defeated more than one philanthropic project. They failed to begin their
reform at the basis of the social structure. He who fears the hardships
of such a beginning lacks, after all, true faith in the destiny of his
mission. Perseverance and uncompromising loyalty to the tenets of our
covenant is to us a duty, as well as the best policy, for as a moral
offense treason itself would not be more unpardonable than doubt in the
ultimate triumph of a cause like ours. There is a secret which almost
seems to have been better known to the philosophers and patriots of
antiquity than to this unheroic age of our own, namely, that in the arena
of moral contests a clearly undeserved defeat is a step toward victory.
In that warfare the scales of fate are not biased by a preponderance of
gold or iron. Tyrants have reached the term of their power if they have
made deliverance more desirable than life; the persuasive power of Truth
is increased by oppression; and if the interests of a cause have become
an obvious obstacle in the road of progress and happiness the promoters
of that cause have to contend with a law that governs the tendencies of
the moral as well as the physical universe, and inexorably dooms the
unfit to perish.[H] The unmasked enemies of mankind have no chance to
prosper.
And even where their disguises still avail them amidst the ignorance of
their victims we should remember the consolation of Jean Jacques Rousseau
in his address to the Polish patriots: “They have swallowed you, but you
can prevent them from assimilating you.” Our enemies may prevent the
recovery of their spoil; they may continue to devour the produce of our
fields and of our labor, but we do not propose to let them enjoy their
feast in peace; whatever their gastric capacity, it will be our own fault
if we do not cause them an indigestion that will diminish their appetite.
“All the vile elements of society are against us,” writes one of our
lecturers, “but I have no fear of the event if we do not cease to agitate
the subject,” and we would, indeed, not deserve success if we should
relax our efforts before we have secured the coöperation of every friend
of justice and true freedom.
Public-domain text, read in full here on John Shaqi.
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