Life on other planets -- Fiction; Science fiction; Soldiers -- Fiction; War stories
"_Hai_," Jiro said, bowing. "The Hour of the Dog they will call upon
you near the _Daibutsu_." Ito-san the knife-maker watched his son
run toward the stables, the boy as excited as though he were going
to a festival rather than to face alone half a company of full-armed
Axenites. The blabrigars that would ride out with Jiro were trained to
report to the father. It would be a long afternoon for the old man,
Hartford thought.
There was much to do before the scarlet bird came winging in from
Jiro's shoulder with the message that the trap was sprung. At the Hour
of the Monkey, four hours before the troopers were to be in ambush,
the first blabrigar flew in to report to Ito-san that the boy's mount
was winded, the enemy was drawing nearer the ravine, and that Jiro
was approaching the point of rendezvous where he would find a fresh
camelopard. Hartford ordered out two youths to join Jiro there in his
harassment of the foot-soldiers from Regiment.
"It is time we take up our positions," he told his band of dartsmen.
"Let us go in hope."
* * * * *
Kiwa-san, Takeko's father, stepped forward to pronounce a benediction
upon the little company. "The Enlightened One, speaking at Rajagriha,
spake, saying: 'Remember one thing, O beloved disciples, that hatred
cannot be silenced by lies but by truth.'"
The irregulars, heads bowed, replied, "Namu Amida Butsu," Glory to the
Amida Buddha! Hartford, though his training as an Axenite trooper had
left him as untouched by religions as by microbes, joined the prayer,
feeling that a degree of celestial interest in their stratagem would
not be unwelcome.
The camelopardists vaulted into their saddles, adjusted their legs in
the boot-like gambadoes, and slapped the reins to head their _giraffu_
toward the ravine where the endgame would be played. Hartford rode at
the head of the band, Takeko beside him. The others were dispersed at
wide interval, a precaution against the veeto-platform's swooping over
the horizon to surprise them en route. As they left Yamamura, the women
and children of the village were leaving from the other side, together
with the men too old to go out with the guerrillas. Yamamura was being
abandoned until the outcome of battle made itself known.
The canyon that led up the mountain's groin had once been the deep-cut
bed of a stream. Collapse of over-beetling rock had formed a vault
over the stream, which was consequently underground. Soil had filtered
into the rocks, and bamboo had taken root. In result the lower ravine
was a green enfilade hardly wider than a hallway, the walls on either
side rising squarely from its floor. Well within the pass, set into the
left-hand wall as one rode down from Yamamura, was a niche very like
the _tokonoma_ or honored alcove of a Kansan home. In this alcove, some
fifty feet from the bottom of the pass, was set the great bronze image
of Buddha, the _Daibutsu_ of Kansas.
Public-domain text, read in full here on John Shaqi.
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