The Chequers: Being the Natural History of a Public-House, Set Forth in; a Loafer's DiaryRunciman, James
General
The Chequers: Being the Natural History of a Public-House, Set Forth in; a Loafer's Diary
Runciman, James
England -- Social conditions -- 19th century -- Fiction
It is risky to go home with some of the company from the Chequers, for
good-fellowship is by no means fostered in the atmosphere of a
public-house. The creatures who write about the cheerful glass, and the
jovial evening, and the drink that mellows the heart, know nothing of
the sad work that goes on in a boozing-place, while the persons who draw
wild pictures of impossible horrors are worse than the hired men who
write in publican's papers. It is the plain truth that is wanted, and
one year of life in a public-house teaches a man more than all the
strained lectures and colourless statistics. I am going to give a series
of pictures that will set forth every phase of public-house life. It is
useless to step casually into a bar, and then turn out a flashy
article. If you want to know how Drink really acts on the inner life of
this nation you must actually live among the forlorn folk who drink
Circe's draught, and you must live as their equal, their friend, their
confidant. I am a Loafer, and not one of the gang at The Chequers would
ever dream of regarding me as anything but an equal. My friend Donkey
Perkins, the fighting man, curses me with perfect affability and I am on
easy terms with about one hundred costermongers. If a "gentleman" went
among them he could learn nothing. Observe the hush that falls on the
babble of a tap-room if any well-dressed person goes in; listen to the
hum of warning, and then notice the laboured hypocrisy of the talk that
goes on so long as the stranger is there. I have seen that odd change
scores of times, and I know that nothing can be more curious than the
contrast between the scrappy, harmless chat that goes on while the
representative of respectability is there, and the stupid, frank
brutalities which the advent of the visitor silenced.
At nights I go home with one after another of my set, and at merry
seasons we stay together till early morning. They throw off all disguise
before me, and even the thieves are not afraid. When once you are on
level terms with the community you begin to see what is the true result
of drink. The clergyman, the district visitor, the professional
slummer--all the people who "patronise"--never learn the truth, and they
positively invite the wastrel classes to lie.
Public-domain text, read in full here on John Shaqi.
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