The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
I saw Mrs. Dinah shake her head and look grave upon this, but I knew
she had her full share of Cornish superstitions. I myself thought the
improvement in my mother's health and spirits arose from the change of
air and scene, and from the enjoyment of cheerful company. I little
thought what was that joyful news she was soon to hear—joyful to her,
but sad beyond conception to me.
The very next morning, as I was finishing dressing, Dinah came to me,
quite calm as usual, but pale as ashes.
"Will you come to your mother at once?" said she. "She is very ill."
I did not need a second summons. My mother lay in her bed, her eyes
closed, breathing in soft sighs, and only at long intervals. My lady
was already with her, applying salts to her nose and strong essences to
her forehead, while old Mrs. Carey was rubbing the soles of her feet.
They made way for me with looks of solemn compassion. Even then I was
not alarmed.
"It is a fainting fit," said I. "She used to have them in France."
I bent over and kissed her, calling upon her name. She opened her eyes
with a look of unutterable tenderness, and her lips moved. Then she
drew one more sigh and all was still.
"Come away, my dear child," said my lady, disengaging my hand from my
mother's and taking it in her own. "Your dear mother is at rest."
Even then I could not believe it, and I would have them try again and
again to revive her, but soon the deathly chill of the hand and brow
and the white lips convinced even me, and I suffered my lady to lead me
away.
They were all very kind. My lady took me to her dressing-room, and
strove to win me to tears, for I was at first like one stunned. At last
Theo's tearful caresses opened the flood-gates, and I wept myself into
quietness. My lady left me to myself as much as was good for me, and no
more.
Mr. Penrose, the rector, came and prayed with me, and as I was able to
bear it, he talked with me in a gentle and consoling way, which did me
all the good in the world. He was a dry-looking, quiet elderly man,
a native of Cornwall, and had remained in his parish through all the
troubles and changes of the civil wars. My lord was greatly attached to
him, though he thought him needlessly strict in some matters. He was a
fine scholar, and the best preacher I had heard since I left France.
My mother was buried in the churchyard of the old priory church among
our ancestors for many generations. It was a lovely place, all green
and fair with grass and great trees, and luxuriant ivy mantling the old
ruins. Oh, how I wept as I thought of my father's dishonored grave. How
I wished they could have slept together! But it was an idle wish. What
signifies what distance divides our worn-out bodies, if only our better
part—our real selves—are resting together in the Paradise of God?
Public-domain text, read in full here on John Shaqi.
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