The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
To the south and south-east of the Tour d'Antin lay wide apple
orchards, laden with fruit in good years, and seldom failing altogether
in bad ones. There was also a small vineyard, but we made no wine, for
Normandy is not a wine country. The very children in arms drink cider
as English children drink milk, and it does not seem to hurt them.
We had a garden for herbs and vegetables—mostly salads, carrots, and
various kinds of pulse. Potatoes, which are growing very common in
England now, and were cultivated to some extent even then, were unknown
in France till long afterward, and are not in use at present except as
a rare luxury.
My mother had a flower-garden—very small, and carefully tended by her
own hands. At the end of our garden stood a small unpretending stone
building, not the least like a church, which was nevertheless the
only place of worship of the Protestants for some miles around. For
the domain d'Antin was a kind of Protestant colony in the midst of
Catholics. All our own tenants were of "the Religion," and there were
a few of the same way of thinking, both in Granville and Sartilly, who
came to the "Temple," as it was called, on the rare occasions when we
had a visit from a pastor.
On such occasions, we had sometimes as many as fifty worshippers.
When I recall the aspect of that little congregation, with their
solemn earnest faces, their blue eyes fixed on the preacher, the old
men and women with their heads bent forward not to lose a word, the
very children in arms hushed and silent, and then look round on our
English congregation, with half the men asleep, the old clerk nodding
in his desk, or droning out the Amens, as my naughty Walter says, like
a dumbledore under a hat—when I contrast the two, I sometimes wonder
whether a little persecution would not be good for the church on this
side of the water. It seems a poor way of praising the Lord for all his
benefits to go to sleep over them.
As I have said, the domain d'Antin was a kind of Protestant colony in
the midst of Roman Catholics—only we did not use the word Protestant at
that time. We were among ourselves "the Reformed," or "the Religion;"
among our enemies the "Heretics," "the religion pretended to be
reformed," and so forth. Our family had belonged to this party ever
since there had been any "Reformed" in France, and even before.
Public-domain text, read in full here on John Shaqi.
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