The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
"I know I have never been a favorite with you, so I hope you will not
be greatly grieved at my loss," was the cruel conclusion. "If I had had
a happier home, things might have been different. Do not try to see me.
It will only lead to trouble. Farewell."
I will not attempt to describe the anguish of the poor parents as the
letter was finished. Simon was for going at once to the hospital to
claim his daughter, and my mother with difficulty convinced him that
such a step would be fruitless of anything but trouble.
"I would at least know that she is there," said Simon. "It may be that
this is but a blind, after all."
"I fear not," said my mother; and she told him of the scene I had
witnessed yesterday.
Simon walked up and down the room several times.
"Let her go!" said he at last. "She has been the child of many prayers.
It may be those prayers will be heard, so that she will not be utterly
lost. Come, my wife, let us return to our desolate home. Madame has
cares and troubles enough already."
"May God console you, my poor friends," said my mother. "Do not give up
praying for the strayed lamb. It may be that she will be brought home
to the fold at last."
I suppose no Protestant here in England in these quiet days can
have any idea of the feelings with which such an act as Lucille's
was regarded by those of the Religion at that time. It seems even
strange to myself, till I bring back by reflection the atmosphere in
which we lived. That some should be led, through terror and torture,
to deny their faith was to be expected. Many did thus conform, so
far as outside appearances went—that is, they went to mass, even to
communion, made the sign of the cross, and bowed their heads to the
wayside images. These were looked upon with pity by the more steadfast
brethren, and always received back into the church, on repentance and
confession.
But such a step as this of Lucille's was almost unheard-of, and it
produced a great commotion in our little Protestant community. It was
not only a forsaking of the faith of her fathers, but a deliberate
going over to the side of our treacherous oppressors—of those who made
us to serve with cruel and hard bondage, who despoiled and tortured
us, and trampled us into the very mire. And there was no remedy. The
law declared that girls were able to become "Catholics," such was the
phrase of these arrogant oppressors, at twelve years old. Should one
do so, she was to be taken from the custody of her parents, who were
nevertheless obliged to support her. Later, matters were even worse.
Little children of five and six years old, who could be deluded into
kissing a wax doll, or looking into a church, or bowing the head to an
image, were carried off, never to be heard of again. Often they were
kidnapped without any such ceremony.
Public-domain text, read in full here on John Shaqi.
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