The Chicago Massacre of 1812: With Illustrations and Historical DocumentsKirkland, Joseph
History
The Chicago Massacre of 1812: With Illustrations and Historical Documents
Kirkland, Joseph
Chicago (Ill.) -- History; Fort Dearborn Massacre, Chicago, Ill., 1812
Billy Caldwell, the "Sau-ga-nash," or Englishman, was son of Colonel
Caldwell, a British officer stationed at Detroit, his mother being
a beautiful Pottowatomie girl. He was educated by his father, though
serving his mother's race as a chief of the Pottowatomies. (There were
always many "chiefs.") He fought under Tecumseh against the whites
under Wayne--"Mad Anthony," as he was often called, "Old Tempest," as
Caldwell himself calls him[J]--also at the Battle of the Thames, in
1813, when Harrison fought and defeated the combined forces of British
and Indians, and the famous chief, Tecumseh, was killed. He took part
in the treaty of Greenville, in 1796, and that of Chicago, in 1833;
a long space of historic time, covering a racial struggle of many
thrilling incidents, not a thousandth part of which can ever see the
light. They are buried in blood, smoke, flame and darkness. At this
time, it will be observed, Caldwell was an ally of the English.
[J] See Appendix H.
Billy Caldwell, for it was he, entered the parlor with a calm step,
and without a trace of agitation in his manner. He deliberately took
off his accoutrements and planed them, with his rifle, behind the
door, and then saluted the hostile savages.
"How now, my friends? A good day to you! I was told there were
enemies here, but I am glad to find only friends. Why have you
blackened your faces? Is it that you are mourning for those friends
you have lost in battle?" (purposely misunderstanding this token of
evil designs) "or is it that you are fasting? If so, ask our friend
here, and he will give you to eat. He is the Indians' friend, and
never yet refused them what they had need of."
Thus taken by surprise, the savages were ashamed to acknowledge their
bloody purpose. They therefore said modestly that they came to beg of
their friends some white cotton in which to wrap their dead before
interring them. This was given to them, with some other presents, and
they took their departure peaceably from the premises.
The remainder of both the Wau-Bun and Heald narratives is devoted to
the flight from Chicago and the later fate of the fugitives. Before
closing this part of my story, I will give the following bit coming
from another source.
Public-domain text, read in full here on John Shaqi.
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