Both the animate and inanimate creation is clothed in forms which
minister to the sense of beauty; and the more that sense is cultivated
in us, the more universally do we recognize beauty, and the more
profound is its appeal to our consciousness.
In our social existence we come in touch with other souls, each with
its actual or potential wealth of being, and each inviting our
sympathetic response.
These--order, beauty, conscious existence--are the impact on us of the
universe. The right apprehension of these and the active response to
them constitute the true exercise of our own nature; and it is through
that exercise that we know Life,--the one Life,--and know it to be
divine.
These three aspects,--order, beauty, our fellow-lives,--let us dwell
for a moment on each in turn.
An amazing stimulus to man's powers has come in the discovery that he
may penetrate and follow to an indefinite extent the actual procedure
of the Universe. We are only on the threshold of our discoveries. We
are just beginning to see where they have their highest application.
We have been harnessing the steeds of power to the service of our
physical wants. We are just beginning to understand that they are to
be made the ministers of building up a complete manhood. The
theologian has sought to demonstrate that all natural processes work in
the service of a divine righteousness. In place of any such
demonstration, we are finding the true exercise of knowledge in
applying for ourselves the processes of nature to the fulfillment of
our noblest purposes.
We are just now at the transition point between the old and the new
conception of divine Power. The old conception was: "The Almighty is a
merciful father. If his children ask anything, he will give it: the
weapon of desire is prayer." The new perception is: "The Almighty
moves in lines which we can partly discern. By putting ourselves in
line with that Power, we make it helpful: the weapon of desire is
intelligent effort. Through our wills works the divine Will."
"With the great girdle of God, go and encompass the earth!"
Public-domain text, read in full here on John Shaqi.
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