That is, it is inconceivable that the universe is a blunder. This is one of the fundamental ideas of Epictetus. The inference is, that man has only to define his true end and pursue it, which is the right action of the will, or as we should say, right character. Pursuing this, he never finds himself thwarted or unfriended, never rebels or mistrusts the gods. The substance of his message is: "On the occasion of every accident (event) that befalls you, remember to turn to yourself and inquire what power you have for turning it to use." "God has delivered yourself to your own care, and says, 'I had no fitter one to intrust him to than yourself; keep him for me such as he is by nature, modest, faithful, erect, unterrified, free from passion and perturbation.'" God, says Epictetus, has made me his witness to men. "For this purpose he leads me at one time hither, at another time sends me thither; shows me to men as poor, without authority and sick; sends me to Gyara, leads me into prison, not because he hates me,--far from him be such a meaning, for who hates the best of his servants? nor yet because he cares not for me, for he does not neglect any, even of the smallest things; but he does this for the purpose of exercising me and making use of me as a witness to others. Being appointed to such a service, do I still care about the place in which I am, or with whom I am, or what men say about me? and do I not entirely direct my thoughts to God, and to his instructions and commands?" Thus he falls back on the life of the spirit,--simple, sure, victorious. To place all good in character is the secret. From virtue grows piety. It is desire set on externals, and so disappointed, that brings discontent, repining, impiety. Yet Epictetus has distinct and serious limitations. He assumes that to avoid all perturbation is the aim of the wise man. This can be accomplished only by the sacrifice of all objects of desire which lie outside of the control of the will, and he advises this sacrifice. "If you love an earthen vessel, say it is an earthen vessel which you love; for when it has been broken you will not be disturbed. If you are kissing your child or wife, say that it is a human being whom you are kissing, for when the wife or child dies you will not be disturbed." All joys but the purely moral are to be despised. In going to the theatre one should be indifferent to who gains the prize. This attempted indifference to all the great and little pleasures of life which have no distinct moral character, if successful, makes an ascetic, and of most men is liable to make prigs. It is the vice of Puritanism.