The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
Let us look only twenty years later. Rome has not increased her
immediate territory on the eastern mainland by a single district
or city. But Kephallênia and Zakynthos have joined the company of
Korkyra and Epidamnos; Aitôlia has entered the formal relation of
Roman dependence; Macedonia has sunk to it as the penalty of warfare
with Rome; she has risen again to at least formal independence as
the reward of good service to the ruling commonwealth. Beyond her
small possessions in Western Greece, Rome has in the Eastern world
no dominion but that of influence; but through that dominion she is
supreme. The vast dominion of Antiochos, the Great King, successor
alike of Cyrus and of Alexander, has been cut short; driven back
beyond Tauros, he has almost withdrawn from the Hellenic world; the
lord of Asia, seeking for a moment to be lord of Europe, has sunk
to be lord only of Syria and of such lands east of Syria as he can
keep back from the grasp of the encroaching Parthian. In his stead,
royal Pergamon, democratic Rhodes, a crowd of smaller powers, ready
to receive the bounty of Rome, have parted out the solid peninsula
of Asia among them. The Roman Senate, which so lately sat to devise
means by which Rome might be saved from the grasp of Hannibal, now
sits as a Court of International Justice for the whole civilized
world, ready to hear the causes of every king or commonwealth that
has any plaint against any other king or commonwealth, ready even to
bend its ear to the voice of every party, of every man, that has any
plaint against any other party or any other man within the smallest
commonwealth. The Roman Fathers judge the causes of powers which
are in theory the equal allies of Rome; they judge by virtue of no
law, of no treaty; they judge because the common instinct of mankind
sees the one universal judge in the one power which has strength to
enforce its judgements. When Rome speaks, all obey; kings fall down
at the threshold of the Senate-house, as entering an assembly of
gods; they keep themselves humbly within the line that the Roman rod
traces round them, even on soil that they have made their own. Rome
in truth rules from the Hadriatic to the Euphrates no less than from
the Ocean to the Hadriatic; but save in the old Roman land which is
her own, save in the few provinces which she has taken over as part
of the spoil of Carthage, her power is still everywhere a power of
influence and nowhere of direct dominion.
Public-domain text, read in full here on John Shaqi.
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