The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
9. When the child says, "I can't sit down," the mother may remark, "Come
and sit on my thumb; nobody has ever fallen off it" (_i.e._ because
no one has ever tried to sit on it) (431. I. 92).
10. When a lazy child, about to be sent out upon an errand, protests
that it does not know where the person to whom the message is to be sent
lives, and consequently cannot do the errand, the mother remarks
threateningly, "I'll show where Abraham ground the mustard," _i.e._
"I give you a good thrashing, till the tears come into your eyes (as
when grinding mustard)" (431. I. 105).
11. When a child complains that a sister or brother has done something
to hurt him, the mother's answer is, "Look out! He shall have water in
the cabbage, and go barefoot to bed" (431. I. 106).
12. Sometimes their parents or elders turn to children and ask them "if
they would like to be shown the Bremen geese." If the child says yes, he
is seized by the ears and head with both hands and lifted off the
ground. In some parts of Germany this is called "showing Rome," and
there are variants of the practice in other lands (431. II. 14).
13. When a child complains of a sore in its eye, or on its neck, the
answer is: "That will get well before you are a great-grandmother" (431.
II. 50).
14. When one child asks for one thing and another for something else,
the mother exclaims petulantly, "One calls out 'lime,' the other
'stones.'" The reference is to the confusion of tongues at Babel, which
is assumed to have been of such a nature that one man would call out
"lime," and another "stones" (431. II. 53).
15. When a child asks for half a slice of bread instead of a whole one,
the mother may say, "Who doesn't like a whole, doesn't like a half
either" (431. II. 43).
16. When a child says, "That is my place, I sat there," the reply is,
"You have no place; your place is in the churchyard" (_i.e._ a
grave) (431. II. 76).
When the child says "I will," the mother says threateningly, "Your
'will' is in your mother's pocket." It is in her pocket that she carries
the rope for whipping the child. Another locution is, "Your will is in
the corner" (_i.e._ the corner of the room in which stands the
broomstick) (431. II. 81).
These specimens of the interchange of courtesies between the child and
its parent or nurse might be paralleled from our own language; indeed,
many of the correspondences will suggest themselves at once. The deceits
practised in the Golden Age of childhood resemble those practised by the
gods in the Golden Age of the world, when divine beings walked the earth
and had intercourse with the sons and daughters of men.
"_Painted Devils_."
Even as the serpent marred the Eden of which the sacred legends of the
Semites tell, so in the folk-thought does some evil sprite or phantom
ever and anon intrude itself in the Paradise of childhood and seek its
ruin.
Shakespeare has well said:--
"Tis the eye of childhood
That fears a painted devil,"
Public-domain text, read in full here on John Shaqi.
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