The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
and the chronicle of the "painted devils," bogies, scarecrows, _et id
genus omne_, is a long one, whose many chapters may be read in Ploss,
Hartland, Henderson, Gregor, etc. Some of the "devils" are mild and
almost gentlemen, like their lord and master at times; others are
fierce, cruel, and bloodthirsty; their number is almost infinite, and
they have the forms of women as well as of men.
Over a large portion of western Europe is found the nursery story of the
"Sand-Man," who causes children to become drowsy and sleepy; "the
sand-man is coming, the sand-man has put dust in your eyes," are some of
the sayings in use. By and by the child gets "so fast asleep that one
eye does not see the other," as the Frisian proverb puts it. When, on a
cold winter day, her little boy would go out without his warm mittens
on, the East Frisian mother says, warningly: _De Fingerbiter is
buten_, "the Finger-biter is outside."
Among the formidable evil spirits who war against or torment the child
and its mother are the Hebrew Lilith, the long-haired night-flier; the
Greek _Strigalai_, old and ugly owl-women; the Roman
_Caprimulgus_, the nightly goat-milker and child-killer, and the
wood-god Silvanus; the Coptic _Berselia_; the Hungarian
"water-man," or "water-woman," who changes children for criples or
demons; the Moravian _Vestice_, or "wild woman," able to take the
form of any animal, who steals away children at the breast, and
substitutes changelings for them; the Bohemian _Polednice_, or
"noon-lady," who roams around only at noon, and substitutes changelings
for real children; the Lithuanian and Old Prussian _Laume_, a
child-stealer, whose breast is the thunderbolt, and whose girdle is the
rainbow; the Servian _Wjeschtitza_, or witches, who take on the
form of an insect, and eat up children at night; the Russian "midnight
spirit," who robs children of rest and sleep; the Wendish "Old
mountain-woman"; the German (Brunswick) "corn-woman," who makes off with
little children looking for flowers in the fields; the Röggenmuhme (
"rye-aunt"), the _Tremsemutter_, who walks about in the cornfields;
the _Katzenveit_, a wood spirit, and a score of bogies called
_Popel, Popelmann, Popanz, Butz_, etc.; the Scotch "Boo Man,"
"Bogie Man," "Jenny wi' the Airn Teeth," "Jenny wi' the lang Pock "; the
English and American bogies, goblins, ogres, ogresses, witches, and the
like; besides, common to all peoples, a host of werwolves and vampires,
giants and dwarfs, witches, ogres, ogresses, fairies, evil spirits of
air, water, land, inimical to childhood and destructive of its peace and
enjoyment. The names, lineage, and exploits of these may be read in
Ploss, Grimm, Hartland, etc.
Public-domain text, read in full here on John Shaqi.
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