The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
"The education of the children begins even before they come into the
world. The prospective mother is at once submitted to a kind of material
and moral _regime_ sanctioned by custom. Gross viands are removed
from her table, and her slightest movements are regarded that they may
be regular and majestic. She is expected to listen to the reading of
good authors, to music and moral chants, and to attend learned
societies, in order that she may fortify her mind by amusements of an
elevated character. And she endeavours, by such discipline, to assure to
the child whom she is about to bring into the world, intelligence,
docility, and fitness for the duties imposed by social life" (518. XXXI.
629).
Among primitive peoples these ceremonies, dietings, doctorings,
tabooings, number legion, as may be read in Ploss and Zmigrodzki.
The influence of the mother upon her child, beginning long before birth,
continued in some parts of the world until long after puberty. The
Spartan mothers even preserved "a power over their sons when arrived at
manhood," and at the puberty-dance, by which the Australian leaves
childhood behind to enter upon man's estate, his significant cry is: "My
mother sees me no more!" (398. 153). Among the Chinese, "at the ceremony
of going out of childhood, the passage from boyhood into manhood, the
goddess of children 'Mother,' ceases to have the superintendence of the
boy or girl, and the individual comes under the government of the gods
in general."
That women are teachers born, even the most uncultured of human races
have not failed to recognize, and the folk-faith in their ministrations
is world-wide and world-old; for, as Mrs. Browning tells us:--
"Women know
The way to rear up children (to be just);
They know a simple, merry, tender knack
Of tying sashes, fitting baby-shoes,
And stringing pretty words that make no sense,
And kissing full sense into empty words;
Which things are corals to cut life upon,
Although such trifles."
Intellectually, as well as physically,--as the etymology of the name
seems to indicate,--the mother is the "former" of her child. As Henry
Ward Beecher has well said, "the mother's heart is the child's
school-room." Well might the Egyptian mother-goddess say (167. 261): "I
am the mother who shaped thy beauties, who suckled thee with milk; I
give thee with my milk festal things, that penetrate thy limbs with
life, strength, and youth; I make thee to become the--great ruler of
Egypt, lord of the space which the sun circles round." In the land of
the Pharaohs they knew in some dim fashion that "the hand that rocks the
cradle is the hand that rules the world."
Public-domain text, read in full here on John Shaqi.
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