The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Among the Mandingos of the coast of Sierra Leone, the girls approaching
puberty are taken by the women of the village to an out-of-the-way spot
in the forest, where they remain for a month and a day in strictest
seclusion, no one being permitted to see them except the old woman who
has charge of their circumcision. Here they are instructed in religion
and ceremonial, and at the expiration of the time set, are brought back
to town at night, and indulge in a sort of Lady Godiva procession until
daybreak. At the beginning of the dry-cool season among the Mundombe
"boys of from eight to ten years of age are brought by the
'kilombola-masters' into a lonely uninhabited spot, where they remain
for ninety days after their circumcision, during which time not even
their own parents may visit them. After the wound heals, they are
brought back to the village in triumph" (127. 1. 292).
With the Kaffirs the circumcision-rites last five months, "and during
this whole time the youths go around with their bodies smeared with
white clay. They form a secret society, and dwell apart from the village
in a house built specially for them" (127. I. 292). Among the Susu there
is a secret organization known as the _Semo_, the members of which
use a peculiar secret language, and "the young people have to pass a
whole year in the forest, and it is believed right for them to kill any
one who comes near the wood, and who is not acquainted with this secret
tongue" (127. I. 240). A very similar society exists among the tribes on
the Rio Nunez. Here "the young people live for seven or eight years a
life of seclusion in the forest." In Angoy there is the secret society
of the _Sindungo_, membership in which passes from father to son;
in Bomma, the secret orders of the fetich Undémbo; among the Shekiani
and the Bakulai, that of the great spirit Mwetyi, the chief object of
which is to keep in subjection women and children, and into which boys
are initiated when between fourteen and eighteen years old; the Mumbo
Jumbo society of the Mandingos, into which no one under sixteen years of
age is allowed to enter (127. I. 241-247).
Among the Mpongwe the women have a secret society called _Njembe_,
the object of which is to protect them against harsh treatment by the
men. The initiation lasts several weeks, and girls from ten to twelve
years of age are admissible (127. I. 245).
Of the Indians of the western plains of the United States of America we
are told: "At twelve or thirteen these yearnings can no longer be
suppressed; and, banded together, the youths of from twelve to sixteen
years roam over the country; and some of the most cold-blooded
atrocities, daring attacks, and desperate combats have been made by
these children in pursuit of fame" (432. 191).
Public-domain text, read in full here on John Shaqi.
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