The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
But the role of the child in the development of language is concerned
with other things than physonyms and onomatopes. In his work on
Brazilian ethnography and philology, Dr. von Martius writes (522. 43):
"A language is often confined to a few individuals connected by
relationship, forming thus, as it were, _a family institute_, which
isolates those who use it from all neighbouring or distant tribes so
completely that an understanding becomes impossible." This intimate
connection of language with the family, this preservation and growth of
language, as a family institution, has, as Dr. von Martius points out,
an interesting result (522. 44):--
"The Brazilians frequently live in small detachments, being kept apart
by the chase; sometimes only a few families wander together; often it is
one family alone. Within the family the language suffers a constant
remodelling. One of the children will fail to catch precisely the
radical sound of a word; and the weak parents, instead of accustoming it
to pronounce the word correctly, will yield, perhaps, themselves, and
adopt the language of the child. We often were accompanied by persons of
the same band; yet we noticed in each of them slight differences in
accentuation and change of sound. His comrades, however, understood him,
and they were understood by him. As a consequence, their language never
can become stationary, but will constantly break off into new dialects."
Upon these words of von Martius (reported by Dr. Oscar Peschel), Dr.
Charles Rau comments as follows (522. 44): "Thus it would seem that,
among savages, _children_ are to a great extent the originators of
idiomatic diversities. Dr. Peschel places particular stress on this
circumstance, and alludes to the habit of over-indulgent parents among
refined nations of conforming to the humours of their children by
conversing with them in a kind of infantine language, until they are
several years old. Afterward, of course, the rules of civilized life
compel these children to adopt the proper language; but no such
necessity exists among a hunter family in the primeval forests of South
America; here the deviating form of speech remains, and the foundation
of a new dialect is laid."
_Children's Languages._
But little attention has been paid to the study of the language of
children among primitive people. In connection with a brief
investigation of child-words in the aboriginal tongues of America, Mr.
Horatio Hale communicated to the present writer the following
observation of M. l'Abbé Cuoq, of Montreal, the distinguished missionary
and linguist: "As far as the Iroquois in particular are concerned, it is
certain that this language [langage enfantin] is current in every
family, and that the child's relatives, especially the mothers, teach it
to their children, and that the latter consequently merely repeat the
words of which it is composed" (201. 322). That these "child-words" were
invented by children, the Abbé does not seem to hint.
Public-domain text, read in full here on John Shaqi.
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