Of children whose upper teeth break out before the lower, some primitive tribes are in fear and dread, hastening to kill them, as do the Basutos, Wakikuyu, Wanika, Wazegua, and Wasawahili. Among the Wazaramo, another African people, such children "are either put to death, given away, or sold to a slave-holder, for the belief is that through them sickness, misfortune, and death would enter the house." The Arabs of Zanzibar, "after reading from the Koran, administer to such a child an oath that it will do no harm, making it nod assent with its head" (127. I. 287). From what has preceded, we can see how hard it is sometimes to draw the line between the man as fetich and the priest, between the divinity and the medicine-man. _Fetiches of Criminals._ It is a curious fact that St. Nicholas is at once the patron saint of children and of thieves,--the latter even Shakespeare calls "St. Nicholas's clerks." And with robbers and the generality of evil-doers the child, dead or alive, is much of a fetich. Anstey's _Burglar Bill_ is humorously exaggerated, but there is a good deal of superstition about childhood lingering in the mind of the lawbreaker. Strack (361) has discussed at considerable length the child (dead) as fetich among the criminal classes, especially the use made of the blood, the hand, the heart, etc. Among the thieving fraternity in Middle Franconia it is believed that "blood taken up from the genitals of an innocent boy on three pieces of wood, and carried about the person, renders one invisible when stealing" (361. 41). The same power was ascribed to the eating of the hearts (raw) of unborn children cut out of the womb of the mother. Male children only would serve, and from the confession of the band of the robber-chief "King Daniel," who so terrified all Ermeland in the middle of the seventeenth century, it would appear that they had already killed for this purpose no fewer than fourteen women with child (361. 59). As late as 1815, at Heide in Northditmarsch, one Claus Dau was executed for "having killed three children and eaten their hearts with the belief of making himself invisible" (361. 61). This eating of little children's hearts was thought not alone to confer the gift of invisibility, but "when portions of nine hearts had been eaten by any one, he could not be seized, no matter what theft or crime he committed, and, if by chance he should fall into the power of his enemies, he could make himself invisible and thus escape." The eating of three hearts is credited with the same power in an account of a robber of the Lower Rhine, in 1645. In the middle of the last century, there was executed at Bayreuth a man "who had killed eight women with child, cut them open, and eaten the warm, palpitating hearts of the children, in the belief that he would be able to fly, if he ate the hearts of nine such children" (361. 58).