Only a few years ago (April, 1888), at Oldenburg, a workman named Bliefernicht was tried for having killed two girls, aged six and seven years. The examination of the remains showed that "one of the bodies not only had the neck completely cut through, but the belly cut open, so that the entrails, lungs, and liver were exposed. A large piece of flesh had been cut out of the buttocks and was nowhere to be found, the man having eaten it. His belief was, that whoever ate of the flesh of innocent girls, could do anything in the world without any one being able to make him answer for it" (361. 62). Strack has much to say of the _main-de-gloire_ and the _chandelle magique._ Widespread among thieves is the belief in the "magic taper." At Meesow, in the Regenwald district of Pomerania, these tapers are made of the entrails of unborn children, can only be extinguished with milk, and, as long as they burn, no one in the house to be robbed is able to wake. It is of the hands, however, of unbaptized or unborn children that these tapers were most frequently made. At Nürnberg, in 1577 and 1701, there were executed two monsters who killed many women in their pursuit for this fetich; at Vechta, in Oldenburg, the finger of an unborn child "serves with thieves to keep asleep the people of the house they have entered, if it is simply laid on the table"; at Konow, the fat of a woman with child is used to make a similar taper. In the Ukrain district of Poland, it is believed that the hand of the corpse of a five-year-old child opens all locks (361. 42). This belief in the _hand-of-glory_ and the _magic candle_ may be due to the fact that such children, being unbaptized and unborn, were presumed to be under the influence of the Evil One himself. Of the wider belief in the _chandelle magique_ and _main-de-gloire_ (as obtained from criminal adults) in Germany, France, Spain, etc., nothing need be said here. At Konow, in the Kammin district of Pomerania, "if a thief takes an unborn child, dries it, puts it in a little wooden box, and carries it on his person, he is rendered invisible to everybody, and can steal at will" (361. 41). The history of the robbers of the Rhine and the Main, of Westphalia, the Mark, and Silesia, with whom the child appears so often as a fetich, evince a bestiality and inhumanity almost beyond the power of belief. _Magic._