The ancient Peruvians had their "Mother Maize," _Mama Cora_, which they worshipped with a sort of harvest-home having, as Andrew Lang points out, something in common with the children's last sheaf, in the north-country (English and Scotch) "kernaby," as well as with the "Demeter of the threshing-floor," of whom Theocritus speaks (484. 18). An interesting legend of the Indians of the Pueblos of Arizona and New Mexico is recorded by Muller (509. 60). Ages ago there dwelt on the green plains a beautiful woman, who refused all wooers, though they brought many precious gifts. It came to pass that the land was sore distressed by dearth and famine, and when the people appealed to the woman she gave them maize in plenty. One day, she lay asleep naked; a rain-drop falling upon her breast, she conceived and bore a son, from whom are descended the people who built the "Casas Grandes." Dr. Fewkes cites a like myth of the Hopi or Tusayan Indians in which appears _kó-kyan-wüq-ti_, "the spider woman," a character possessing certain attributes of the Earth-Mother. Speaking of certain ceremonies in which _Cá-li-ko_, the corn-goddess, figures, he calls attention to the fact that "in initiations an ear of corn is given to the novice as a symbolic representation of mother. The corn is the mother of all initiated persons of the tribe" (389 (1894). 48). Mr. Lummis also speaks of "Mother Corn" among the Pueblos Indians: "A flawless ear of pure white corn (type of fertility and motherhood) is decked out with a downy mass of snow-white feathers, and hung with ornaments of silver, coral, and the precious turquoise" (302. 72). Concerning the Pawnee Indians, Mr. Grinnell tells us that after the separation of the peoples, the boy (medicine-man) who was with the few who still remained at the place from which the others had departed, going their different ways, found in the sacred bundle--the Shekinah of the tribe--an ear of corn. To the people he said: "We are to live by this, this is our Mother." And from "Mother Corn" the Indians learned how to make bows and arrows. When these Indians separated into three bands (according to the legend), the boy broke off the nub of the ear and gave it to the Mandans, the big end he gave to the Pawnees, and the middle to the Rees. This is why, at the present time, the Pawnees have the best and largest corn, the Rees somewhat inferior, and the Mandans the shortest of all--since they planted the pieces originally given them (480 (1893). 125). The old Mexicans had in Cinteotl a corn-goddess and deity of fertility in whose honour even human sacrifices were made. She was looked upon as "the producer," especially of children, and sometimes represented with a child in her arms (509. 491).