The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Poets and orators have not failed to appeal to "Mother Nature" and to
sing her panegyrics, but there is perhaps nothing more sweet and noble
than the words of Elizabeth Cady Stanton: "Nature, like a loving mother,
is ever trying to keep land and sea, mountain and valley, each in its
place, to hush the angry winds and waves, balance the extremes of heat
and cold, of rain and drought, that peace, harmony, and beauty may reign
supreme," and the verses of Longfellow:--
"And Nature, the old nurse, took
The child upon her knee,
Saying, 'Here is a story-book
Thy Father has--written for thee.
"'Come wander with me,' she said,
'Into regions yet untrod;
And read what is still unread,
In the manuscripts of God.'
"And he wandered away and away
With Nature, the dear old nurse,
Who sang to him, night and day,
The rhymes of the universe.
"And whenever the way seemed long,
Or his heart began to fail,
She--would sing a more wonderful song,
Or tell a more marvellous tale."
Through the long centuries Nature has been the mother, nurse, and
teacher of man.
_Other Mother-Goddesses_.
Among other "mother-goddesses" of ancient Italy we find _Maia
Mater_, _Flora Mater_, both deities of growth and reproduction;
_Lua Mater_, "the loosing mother," a goddess of death; _Acca
Larentia_, the mother of the Lares (_Acca_ perhaps =
_Atta_, a child-word for mother, as Lippert suggests); _Mater
matuta_, "mother of the dawn," a goddess of child-birth, worshipped
especially by married women, and to whom there was erected a temple at
Cære.
The mother-goddesses of Germany are quite numerous. Among those minor
ones cited by Grimm and Simrock, are: Haulemutter, Mutter Holle, the
Klagemütter or Klagemuhmen, Pudelmutter (a name applied to the goddess
Berchta), Etelmutter, Kornmutter, Roggenmutter, Mutterkorn, and the
interesting Buschgroszmutter, "bush grandmother," as the "Queen of the
Wood-Folk" is called. Here the mother-feeling has been so strong as to
grant to even the devil a mother and a grandmother, who figure in many
proverbs and folk-locutions. When the question is asked a Mecklenburger,
concerning a social gathering: "Who was there?" he may answer: "The
devil and his mother (_möm_)"; when a whirlwind occurs, the saying
is: "The Devil is dancing with his grandmother."
In China the position of woman is very low, and, as Mr. Douglas points
out: "It is only when a woman becomes a mother that she receives the
respect which is by right due to her, and then the inferiority of her
sex disappears before the requirements of filial love, which is the
crown and glory of China" (434. 125).
Public-domain text, read in full here on John Shaqi.
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