The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
In German, Grimm enumerates, among other phrases relating to
child-birth, the following, the particular meanings and uses of which
are explained in his great dictionary: _Schwanger, gross zum Kinde,
zum Kinde gehen, zum Kinde arbeiten, um's Kind kommen, mit Kinde, ein
Kind tragen, Kindesgrosz, Kindes schwer, Kinder haben, Kinder bekommen,
Kinder kriegen, niederkommen, entbinden,_ and the quaint and
beautiful _eines Kindes genesen_,--all used of the mother. Applied
to both parents we find _Kinder machen_, _Kinder bekommen_
(now used more of the mother), _Kinder erzeugen_ (more recently, of
the father only), _Kinder erzielen_.
Our English word _girl_ is really a diminutive (from a stem
_gir_, seen in Old Low German _gör_, "a child") from some Low
German dialect, and, though it now signifies only "a female child, a
young woman," in Middle English _gerl_ (_girl, gurl_) was
applied to a young person of either sex. In the Swiss dialects to-day
_gurre_, or _gurrli_, is a name given to a "girl" in a
depreciatory sense, like our own "girl-boy." In many primitive tongues
there do not appear to be special words for "son" and "daughter," or for
"boy" and "girl," as distinguished from each other, these terms being
rendered "male-child (man-child)," and "female-child (woman-child)"
respectively. The "man-child" of the King James' version of the
Scriptures belongs in this category. In not a few languages, the words
for "son" and "daughter" and for "boy" and "girl" mean really "little
man," and "little woman"--a survival of which thought meets us in the
"little man" with which his elders are even now wont to denominate "the
small boy." In the Nahuatl language of Mexico, "woman" is _ciuatl_,
"girl" _ciuatontli_; in the Niskwalli, of the State of Washington,
"man" is _stobsh_, "boy" _stótomish_, "woman" _sláne_,
"girl" _cháchas_ (_i.e._ "small") _sláne_; in the Tacana,
of South. America, "man" is _dreja_, "boy" _drejave_, "woman"
_epuna_, "girl" _epunave_. And but too often the "boys" and
"girls" even as mere children are "little men and women" in more
respects than that of name.
In some languages the words for "son," "boy," "girl" are from the same
root. Thus, in the Mazatec language, of Mexico, we find _indidi_
"boy," _tzadi_ "girl," _indi_ "son," and in the Cholona, of
Peru, _nun-pullup_ "boy," _ila-pullup_ "girl," _pul_
"son,"--where _ila_ means "female," and _nun_ "male."
In some others, as was the case with the Latin _puella_, from
_puer_, the word for "girl" seems derived from that for "boy."
Thus, we have in Maya, _mehen_ "son," _ix-mehen_ "daughter,"--
_-ix_ is a feminine prefix; and in the Jívaro, of Ecuador,
_vila_ "son," _vilalu_, "daughter."
Public-domain text, read in full here on John Shaqi.
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