The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day — John Shaqi
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
The word _mother_ is one of the oldest in the language; one of the
very few words found among all the great branches of the widely
scattered Aryan race, bearing witness, in ages far remote, before the
Celt, the Teuton, the Hellene, the Latin, the Slav, and the Indo-Iranian
were known, to the existence of the family, with the _mother_
occupying a high and honourable place, if not indeed the highest place
of all. What the etymological meaning was, of the primitive Aryan word
from which our _mother_ is descended, is uncertain. It seems,
however, to be a noun derived, with the agent-suffix _-t-r_, from
the root _ma_, "to measure." Skeat thinks the word meant originally
"manager, regulator [of the household]," rejecting, as unsupported by
sufficient evidence, a suggested interpretation as the "producer."
Kluge, the German lexicographer, hesitates between the "apportioner,
measurer," and the "former [of the embryo in the womb]." In the language
of the Klamath Indians of Oregon, _p'gishap_, "mother," really
signifies the "maker."
The Karankawas of Texas called "mother," _kaninma_, the "suckler,"
from _kanin_, "the female breast." In Latin _mamma_, seems to
signify "teat, breast," as well as "mother," but Skeat doubts whether
there are not two distinct words here. In Finnish and some other
primitive languages a similar resemblance or identity exists between the
words for "breast" and "mother." In Lithuanian, _móte_--cognate
with our _mother_--signifies "wife," and in the language of the
Caddo Indians of Louisiana and Texas _sássin_ means both "wife" and
"mother." The familiar "mother" of the New England farmer of the "Old
Homestead" type, presents, perhaps, a relic of the same thought. The
word _dame_, in older English, from being a title of respect for
women--there is a close analogy in the history of _sire_--came to
signify "mother." Chaucer translates the French of the _Romaunt of the
Rose_, "Enfant qui craint ni père ni mère Ne pent que bien ne le
comperre," by "For who that dredeth sire ne dame Shall it abie in bodie
or name," and Shakespeare makes poor Caliban declare: "I never saw a
woman, But only Sycorax, my dam." Nowadays, the word _dam_ is
applied only to the female parent of animals, horses especially. The
word, which is one with the honourable appellation _dame_, goes
back to the Latin _domina_, "mistress, lady," the feminine of
_dominus_, "lord, master." In not a few languages, the words for
"father" and "mother" are derived from the same root, or one from the
other, by simple phonetic change. Thus, in the Sandeh language of
Central Africa, "mother" is _n-amu_, "father," _b-amu_; in the
Cholona of South America, _pa_ is "father," _pa-n_, "mother";
in the PEntlate of British Columbia, "father" is _mãa_, "mother,"
_tãa_, while in the Songish _mãn_ is "father" and _tan_
"mother" (404. 143).
Public-domain text, read in full here on John Shaqi.
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