Asking such a question suggests its own answer. To see the outcome is to know in what direction the present experience is moving, provided it move normally and soundly. The far-away point, which is of no significance to us simply as far away, becomes of huge importance the moment we take it as defining a present direction of movement. Taken in this way it is no remote and distant result to be achieved, but a guiding method in dealing with the present. The systematized and defined experience of the adult mind, in other words, is of value to us in interpreting the child's life as it immediately shows itself, and in passing on to guidance or direction. Let us look for a moment at these two ideas: interpretation and guidance. The child's present experience is in no way self-explanatory. It is not final, but transitional. It is nothing complete in itself, but just a sign or index of certain growth-tendencies. As long as we confine our gaze to what the child here and now puts forth, we are confused and misled. We cannot read its meaning. Extreme depreciations of the child morally and intellectually, and sentimental idealizations of him, have their root in a common fallacy. Both spring from taking stages of a growth or movement as something cut off and fixed. The first fails to see the promise contained in feelings and deeds which, taken by themselves, are uncompromising and repellent; the second fails to see that even the most pleasing and beautiful exhibitions are but signs, and that they begin to spoil and rot the moment they are treated as achievements.