It will do harm if child-study leave in the popular mind the impression
that a child of a given age has a positive equipment of purposes and
interests to be cultivated just as they stand. Interests in reality are
but attitudes toward possible experiences; they are not achievements;
their worth is in the leverage they afford, not in the accomplishment
they represent. To take the phenomena presented at a given age as
in any way self-explanatory or self-contained is inevitably to result
in indulgence and spoiling. Any power, whether of child or adult,
is indulged when it is taken on its given and present level in
consciousness. Its genuine meaning is in the propulsion it affords
toward a higher level. It is just something to do with. Appealing to the
interest upon the present plane means excitation; it means playing with
a power so as continually to stir it up without directing it toward
definite achievement. Continuous initiation, continuous starting of
activities that do not arrive, is, for all practical purposes, as bad
as the continual repression of initiative in conformity with supposed
interests of some more perfect thought or will. It is as if the child
were forever tasting and never eating; always having his palate tickled
upon the emotional side, but never getting the organic satisfaction that
comes only with digestion of food and transformation of it into working
power.
As against such a view, the subject-matter of science and history and
art serves to reveal the real child to us. We do not know the meaning
either of his tendencies or of his performances excepting as we take
them as germinating seed, or opening bud, of some fruit to be borne. The
whole world of visual nature is all too small an answer to the problem
of the meaning of the child's instinct for light and form. The entire
science of physics is none too much to interpret adequately to us what
is involved in some simple demand of the child for explanation of some
casual change that has attracted his attention. The art of Raphael or of
Corot is none too much to enable us to value the impulses stirring in
the child when he draws and daubs.
Public-domain text, read in full here on John Shaqi.
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