Among the gods, therefore, children were rejected or accepted without
ceremony, and with such an attitude of rejection or acceptance
depicted as the normal condition among the deities, it may easily be
imagined what was the attitude of the ordinary beings who modelled
their conduct on that of the deities.
It is told of the first Emperor Jimmu, that, meeting a group of
seven maidens, he invited one of them to become a wife of his, and
on her acceptance the sovereign passed the night at her house. This
constituted the only marriage ceremony that the times knew. As far as
the woman was concerned, all that the new condition meant was that she
was liable to receive a visit at any time from her new lord and master,
but on his side there was no obligation, no duty of fidelity, and he
was free to form as many similar unions as fancy dictated.
The children were brought up by the mother and one household of a
man might be in absolute ignorance of another.[102] Mistress, wife,
and concubine were on the same footing and could be discarded at
any moment. When the Deity of Eight Thousand Spears, attired in his
favourite courting costume, is about to go forth and search for a
“better wife” he boldly announces that:
When I take and attire myself so
Carefully in my august garments green
As the kingfisher—
It is with the intention of finding another mate.
To this the Chief Empress, Her Augustness the Forward Princess, to whom
the frank statement is made, plaintively replies:
“Thou ... indeed, being a man, probably hast on the various
island-headlands that thou seest and on every beach-headland that thou
lookest on, a wife like the young herbs. But I, alas! being a woman
have no man except thee; I have no spouse except thee!”[103]
What became of the children in the cases of conjugal separation does
not appear, a statement that is made by no less a Japanese authority
than Chamberlain.[104] In only one instance is there any reference made
to the fate of a child that had been deserted, but this is an unusual
case, where the father had violated the rules of the parturition house,
with the result that the mother disappears, leaving the father to take
care of the child. He pledged himself to look after it until the day of
his death but the sister of the child’s mother was first invoked to act
as nurse.
Public-domain text, read in full here on John Shaqi.
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