The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands — John Shaqi
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
Mrs. Archibald Little, whose position as president of the
Natural-feet Society has given her special reason for
investigating, says in her book, “Intimate China”: “During the
first three years (of foot-binding) the girlhood of China presents
a most melancholy spectacle. Instead of a hop, skip, and a jump,
with rosy cheeks like the little girls of England, the poor little
things are leaning heavily on a stick somewhat taller than
themselves, or carried on a man’s back, or sitting sadly crying.
They have great black lines under their eyes, and a special
curious paleness that I have never seen except in connection
with foot-binding. Their mothers sleep with a big stick by the
bedside, with which to get up and beat the little girl should she
disturb the household by her wails; but not uncommonly she is put
to sleep in an outhouse. The only relief she gets is either from
opium, or from hanging her feet over the edge of her wooden
bedstead, so as to stop the circulation. The Chinese saying is,
“For each pair of bound feet there has been a whole kang, or big
bath, full of tears.” And they say that one girl out of ten dies
of foot-binding or its after-effects.”[11]
Among the changes that are sweeping over China, the Anti-foot-binding
Movement ranks high in importance. It is receiving daily impetus by
reason of all the new things Chinese women and girls want to do, which
are impossible to accomplish unless they can walk instead of hobble.
When this movement has really conquered the custom and “fashion” of
centuries, there will be a better health report from the girls of
China.
Utter carelessness or ignorance of the first principles of cleanliness
is responsible for much ill-health and death. A “swat-the-fly
campaign” would save thousands of unprotected baby faces from being
covered with loathsome disease or disfigured with dangerous eye
trouble, but it would encounter not only hopeless inertia,--it would
arouse serious religious opposition. In some countries the “sacredness
of life” means,--Protect the fly, no matter what happens to the baby.
[Sidenote: Medical practice in non-Christian lands.]
Public-domain text, read in full here on John Shaqi.
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