The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
Our responsibility to foreign peoples,--our responsibility to
immigrants who come to live in America, and to the negroes whom
our own ancestors brought here by force, our responsibility to all
those who for any reason do not fully share in that degree of
prosperity and in that type of civilization which are our
heritage, thus becomes clear and is seen to be at one with our
direct personal responsibility towards those who for any reason
need our sympathy, our fraternal co-operation, and our personal
help.[1]
[Sidenote: Testimony of Alonzo Bunker.]
Couple with the utterances quoted above such words as the following by
Alonzo Bunker, whose faithful labors among the Karens of Burma have
worked wonders in the transformation of a race, and it seems as though
no conscientious, intelligent man or woman would need to go further
for proof that the awakening social conscience regarding the welfare
of children in our own land _must_ include in its study and its
efforts for improvement the children of _all_ lands.
This unity of childhood marks the unity of the human race, and the
saying that “human nature is the same in all the world” gains new
emphasis when studied from the standpoint of the child.
... These characteristics which mark the unity of childhood among
all races, sometimes appear to be accentuated among less
intelligent peoples; so that, before the fogs of sin and
ignorance have blurred the image of God in which they were
created, they show a strength and brightness more marked than in
their more favored brothers and sisters in enlightened lands.
This fact has not received due attention in ethnological
studies.[2]
[Sidenote: The rights of every child.]
_Every child has the inalienable right to be well-born, to be
welcomed, to be properly cared for and trained through the years
of helplessness and development, to follow his instinct for
healthful play, to receive an education sufficient to make him a
self-supporting, useful member of society, to have such moral and
spiritual training as will develop the highest type of character of
which he is capable._
[Sidenote: The rights of every mother.]
_Every mother has the right to accept the duties, responsibilities,
and sufferings of motherhood of her own free will, to be surrounded by
such conditions as will help her to bring her child into the world
with the greatest possible safety to her own life and health and to
those of her child, and to loving care during her days of weakness and
recuperation._
[Sidenote: Conservation of human resources.]
Where the rights of mothers and children are not thus recognized and
guarded, we have a condition that endangers the welfare of the race
and leads to its deterioration. Every nation has looked well to the
conservation of some part of its human resources,--to its royal line,
to its soldiers or sailors, to its wise men and astrologers, to its
priests and religious leaders.
Public-domain text, read in full here on John Shaqi.
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