The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
Two outstanding facts make the experience of motherhood in
non-Christian lands a time of almost intolerable anguish, both
physical and mental. The first of these facts is the absence of
skilful, intelligent care previous to and during childbirth, and the
second is the presence of innumerable superstitions that envelop the
mother and her little one and the whole household.
It is a most interesting study to learn how customs differ in various
lands and swing to extremes, from Persia, where the time of childbirth
is the occasion for a large neighborhood gathering of women and
children, to certain regions of China, where we are told that there is
an absolute interdict on seeing mother or child for forty days after
the birth, and during that time many and many a little one
mysteriously disappears, never to be heard of again. In China the
mother who loses her life before being able to give birth to her
child is consigned by popular opinion to the very lowest hell, which
is said to be reserved for the worst criminals. In a large Buddhist
temple on a hill outside of Ningpo hangs a huge bronze bell, over
which are tied numberless bunches of hair of women who have died in
childbirth. When the bell is rung, the motion is supposed to pull the
poor women out of the place of punishment. Among the Lao a woman dying
in childbirth is not allowed to be cremated, for her death is supposed
to have been caused by evil spirits and the victim is blamed and is
not deemed worthy of cremation wherein is _merit_. These suffering
mothers feel as if an angel from heaven had come to their aid, when
the loving face of a missionary physician stoops over them, and her
skilful hands minister to their needs. A few words by Dr. E. M. Stuart
of the Church Missionary Society, at work in Ispahan, Persia, give a
vivid picture of the need for women physicians and nurses to do this
work,--a need that exists not only in Mohammedan harems, but in the
zenanas of India and in the homes of other lands where women live in
seclusion.
[Illustration: HOW BEDOUIN MOTHERS CARRY THEIR BABIES]
In every Moslem land there are countless lives lost every year
from lack of skilled assistance when it is sorely needed.... This
work calls specially for women-doctors and nurses, for though
Moslem women will consent to see men-doctors for many of their
ailments, and will even crowd out the men-patients at dispensaries
taken by male doctors, very few will allow a man to give them the
assistance they need in difficult labour; were even the women
themselves willing, it is very uncommon for the husbands and other
male relations to consent to it. As a rule they would rather the
women died than allow a man to interfere; the only comfort they
give them is the assurance of the Prophet that women who die in
childbirth go straight to Paradise.
[Sidenote: Superstitions regarding newborn infants.]
Public-domain text, read in full here on John Shaqi.
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